bhutah

brahma-bhūtaḥ being self-realized; BG 5.24
jīva-bhūtaḥ the conditioned living entity; BG 15.7
brahma-bhūtaḥ being one with the Absolute; BG 18.54
bhūtāḥ converted into; SB 1.13.10
aṃśa-bhūtāḥ plenary expansions; SB 4.1.31
brahma-bhūtaḥ being liberated; SB 4.23.13
brahma-bhūtaḥ who was self-realized, standing on the Brahman platform; SB 5.10.6
rajanī-bhūtaḥ the darkness of night; SB 5.14.9
karṇikā-bhūtaḥ existing as the pericarp; SB 5.16.7
kesara-bhūtāḥ as filaments; SB 5.16.26
mithunī-bhūtaḥ being united in sex; SB 5.24.17
kṛmi-bhūtaḥ becoming one of the worms; SB 5.26.18
kāraṇa-bhūtaḥ existing as the cause; SB 6.9.38
bhūta-ātma-bhūtāḥ those who are equal to all living entities; SB 8.3.7
bhūtāḥ have already appeared; SB 9.1.5
bhūtāḥ becoming; SB 10.3.14
bhūtāḥ generated; SB 10.40.2
bhūtaḥ manifesting; SB 10.46.43
tathā-bhūtāḥ being in such a state; SB 10.82.40
ātma-bhūtaḥ an object of affection; SB 11.7.10
vāyu-bhūtaḥ becoming just like the wind; SB 11.15.23
brahma-bhūtaḥ in perfect realization of his true identity; SB 12.6.9-10
ātma-bhūtāḥ the part-and-parcel spirit souls; SB 12.6.29
bhūtāḥ existing; CC Adi 1.63
bhūtaḥ who exists; CC Adi 4.72
brahma-bhūtaḥ freed from material conceptions of life but attached to an impersonal situation; CC Madhya 8.65
bhūtaḥ who exists; CC Madhya 8.163
bhūtāḥ existing; CC Madhya 10.12
tīrtha-bhūtāḥ personified holy places of pilgrimage; CC Madhya 20.57
brahma-bhūtaḥ being one with the Absolute; CC Madhya 24.132
paramātma-bhūtaḥ the origin of all causes; CC Madhya 25.37
brahma-bhūtaḥ freed from material conceptions of life but attached to an impersonal situation; CC Madhya 25.155
bhūtaḥ who exists; Bs 5.37