Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 11.10-11

aneka-vaktra-nayanam

anekādbhuta-darśanam

aneka-divyābharanam

divyānekodyatāyudham

divya-mālyāmbara-dharam

divya-gandhānulepanam

sarvāścarya-mayam devam

anantam viśvato-mukham

SYNONYMS

aneka — various; vaktra — mouths; nayanam — eyes; aneka — various; adbhuta — wonderful; darśanam — sights; aneka — many; divya — divine; ābharanam — ornaments; divya — divine; aneka — various; udyata — uplifted; āyudham — weapons; divya — divine; mālya — garlands; ambara — dresses; dharam — wearing; divya — divine; gandha — fragrances; anulepanam — smeared with; sarva — all; āścarya-mayam — wonderful; devam — shining; anantam — unlimited; viśvatah-mukham — all-pervading.

TRANSLATION

Arjuna saw in that universal form unlimited mouths, unlimited eyes, unlimited wonderful visions. The form was decorated with many celestial ornaments and bore many divine upraised weapons. He wore celestial garlands and garments, and many divine scents were smeared over His body. All was wondrous, brilliant, unlimited, all-expanding.

PURPORT

In these two verses the repeated use of the word many indicates that there was no limit to the number of hands, mouths, legs and other manifestations Arjuna was seeing. These manifestations were distributed throughout the universe, but by the grace of the Lord, Arjuna could see them while sitting in one place. That was due to the inconceivable potency of Krishna.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness