Chapter 11: The Universal Form

Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 11.49

mā te vyathā mā ca vimūdha-bhāvo

drishtvā rūpam ghoram īdriń mamedam

vyapeta-bhīh prīta-manāh punas tvam

tad eva me rūpam idam prapaśya

SYNONYMS

mā — let it not be; te — unto you; vyathā — trouble; mā — let it not be; ca — also; vimūdha-bhāvah — bewilderment; drishtvā — by seeing; rūpam — form; ghoram — horrible; īdrik — as it is; mama — My; idam — this; vyapeta-bhīh — free from all fear; prīta-manāh — pleased in mind; punah — again; tvam — you; tat — that; eva — thus; me — My; rūpam — form; idam — this; prapaśya — just see.

TRANSLATION

You have been perturbed and bewildered by seeing this horrible feature of Mine. Now let it be finished. My devotee, be free again from all disturbances. With a peaceful mind you can now see the form you desire.

PURPORT

In the beginning of Bhagavad-gītā Arjuna was worried about killing Bhīshma and Drona, his worshipful grandfather and master. But Krishna said that he need not be afraid of killing his grandfather. When the sons of Dhritarāshtra tried to disrobe Draupadī in the assembly of the Kurus, Bhīshma and Drona were silent, and for such negligence of duty they should be killed. Krishna showed His universal form to Arjuna just to show him that these people were already killed for their unlawful action. That scene was shown to Arjuna because devotees are always peaceful and they cannot perform such horrible actions. The purpose of the revelation of the universal form was shown; now Arjuna wanted to see the four-armed form, and Krishna showed him. A devotee is not much interested in the universal form, for it does not enable one to reciprocate loving feelings. Either a devotee wants to offer his respectful worshipful feelings, or he wants to see the two-handed Krishna form so that he can reciprocate in loving service with the Supreme Personality of Godhead.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness