Bhaktivedanta VedaBase: Bhagavad-gītā As It Is 2.61

tāni sarvāni samyamya

yukta āsīta mat-parah

vaśe hi yasyendriyāni

tasya prajñā pratishthitā

SYNONYMS

tāni — those senses; sarvāni — all; samyamya — keeping under control; yuktah — engaged; āsīta — should be situated; mat-parah — in relationship with Me; vaśe — in full subjugation; hi — certainly; yasya — one whose; indriyāni — senses; tasya — his; prajñā — consciousness; pratishthitā — fixed.

TRANSLATION

One who restrains his senses, keeping them under full control, and fixes his consciousness upon Me, is known as a man of steady intelligence.

PURPORT

That the highest conception of yoga perfection is Krishna consciousness is clearly explained in this verse. And unless one is Krishna conscious it is not at all possible to control the senses. As cited above, the great sage Durvāsā Muni picked a quarrel with Mahārāja Ambarīsha, and Durvāsā Muni unnecessarily became angry out of pride and therefore could not check his senses. On the other hand, the king, although not as powerful a yogī as the sage, but a devotee of the Lord, silently tolerated all the sage's injustices and thereby emerged victorious. The king was able to control his senses because of the following qualifications, as mentioned in the Śrīmad-Bhāgavatam (9.4.18-20):

sa vai manah krishna-pādāravindayor

vacāmsi vaikuntha-gunānuvarnane

karau harer mandira-mārjanādishu

śrutim cakārācyuta-sat-kathodaye

mukunda-lińgālaya-darśane driśau

tad-bhritya-gātra-sparśe 'ńga-sańgamam

ghrānam ca tat-pāda-saroja-saurabhe

śrīmat-tulasyā rasanām tad-arpite

pādau hareh kshetra-padānusarpane

śiro hrishīkeśa-padābhivandane

kāmam ca dāsye na tu kāma-kāmyayā

yathottama-śloka-janāśrayā ratih

"King Ambarīsha fixed his mind on the lotus feet of Lord Krishna, engaged his words in describing the abode of the Lord, his hands in cleansing the temple of the Lord, his ears in hearing the pastimes of the Lord, his eyes in seeing the form of the Lord, his body in touching the body of the devotee, his nostrils in smelling the flavor of the flowers offered to the lotus feet of the Lord, his tongue in tasting the tulasī leaves offered to Him, his legs in traveling to the holy place where His temple is situated, his head in offering obeisances unto the Lord, and his desires in fulfilling the desires of the Lord... and all these qualifications made him fit to become a mat-para devotee of the Lord."

The word mat-para is most significant in this connection. How one can become mat-para is described in the life of Mahārāja Ambarīsha. Śrīla Baladeva Vidyābhūshana, a great scholar and ācārya in the line of the mat-para, remarks, mad-bhakti-prabhāvena sarvendriya-vijaya-pūrvikā svātma-drishtih sulabheti bhāvah. "The senses can be completely controlled only by the strength of devotional service to Krishna." Also, the example of fire is sometimes given: "As a blazing fire burns everything within a room, Lord Vishnu, situated in the heart of the yogī, burns up all kinds of impurities." The Yoga-sūtra also prescribes meditation on Vishnu, and not meditation on the void. The so-called yogīs who meditate on something which is not on the Vishnu platform simply waste their time in a vain search after some phantasmagoria. We have to be Krishna conscious — devoted to the Personality of Godhead. This is the aim of the real yoga.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness