Chapter 5: Hymn to the Absolute Truth

Bhaktivedanta VedaBase: Śrī Brahma-samhitā 5.40

yasya prabhā prabhavato jagad-anda-koti-

kotishv aśesha-vasudhādi vibhūti-bhinnam

tad brahma nishkalam anantam aśesha-bhūtam

govindam ādi-purusham tam aham bhajāmi

SYNONYMS

yasya — of whom; prabhā — the effulgence; prabhavatah — of one who excels in power; jagat-anda — of universes; koti-kotishuin millions and millions; aśesha — unlimited; vasudhā-ādi — with planets and other manifestations; vibhūti — with opulences; bhinnam — becoming variegated; tat — that; brahmaBrahman; nishkalam — without parts; anantam — unlimited; aśesha-bhūtam — being complete; govindamGovinda; ādi-purusham — the original person; tam — Him; ahamI; bhajāmi — worship.

TRANSLATION

I worship Govinda, the primeval Lord, whose effulgence is the source of the nondifferentiated Brahman mentioned in the Upanishads, being differentiated from the infinity of glories of the mundane universe appears as the indivisible, infinite, limitless, truth.

PURPORT

The mundane universe created by Māyā is one of the infinite external manifestations accommodating space, time and gross things. The impersonal aspect of Godhead, the nondifferentiated Brahman, is far above this principle of mundane creation. But even the nondifferentiated Brahman is only the external effulgence emanating from the boundary wall of the transcendental realm of Vaikuntha displaying the triquadrantal glory of Govinda. The nondifferentiated Brahman is indivisible, hence is also one without a second, and is the infinite, and residual entity.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness