Ādi-līlāChapter 4: The Confidential Reasons for the Appearance of Śrī Caitanya Mahāprabhu

Bhaktivedanta VedaBase: Śrī Caitanya Caritāmrita Ādi 4.106

rādhikāra bhāva-mūrti prabhura antara

sei bhāve sukha-duhkha uthe nirantara

SYNONYMS

rādhikāra — of Śrīmatī Rādhārānī; bhāva-mūrti — the form of the emotions; prabhura — of Lord Caitanya Mahāprabhu; antara — the heart; sei — that; bhāvein the condition; sukha-duhkha — happiness and distress; uthe — arise; nirantara — constantly.

TRANSLATION

The heart of Lord Caitanya is the image of Śrī Rādhikā's emotions. Thus feelings of pleasure and pain arise constantly therein.

PURPORT

Lord Caitanya's heart was full of the feelings of Śrīmatī Rādhārānī, and His appearance resembled Hers. Svarūpa Dāmodara has explained His attitude as rādhā-bhāva-mūrti, the attitude of Rādhārānī. One who engages in sense gratification on the material platform can hardly understand rādhā-bhāva, but one who is freed from the demands of sense gratification can understand it. Rādhā-bhāva must be understood from the Gosvāmīs, those who are actually controllers of the senses. From such authorized sources it is to be known that the attitude of Śrīmatī Rādhārānī is the highest perfection of conjugal love, which is the highest of the five transcendental mellows, and it is the complete perfection of love of Krishna.

These transcendental affairs can be understood on two platforms. One is called elevated, and the other is called superelevated. The loving affairs exhibited in Dvārakā are the elevated form. The superelevated position is reached in the manifestations of the pastimes of Vrindāvana. The attitude of Lord Caitanya is certainly superelevated.

From the life of Śrī Caitanya Mahāprabhu, an intelligent person engaged in pure devotional service can understand that He always felt separation from Krishna within Himself. In that separation He sometimes felt that He had found Krishna and was enjoying the meeting. The significance of this separation and meeting is very specific. If someone tries to understand the exalted position of Lord Caitanya without knowing this, he is sure to misunderstand it. One must first become fully self-realized. Otherwise one may misidentify the Lord as nāgara, or the enjoyer of the damsels of Vraja, thus committing the mistake of rasābhāsa, or overlapping understanding.

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