Bhaktivedanta VedaBase: Śrī Caitanya Caritāmrita Ādi 7.89-90

sveda, kampa, romāñcāśru, gadgada, vaivarnya

unmāda, vishāda, dhairya, garva, harsha, dainya

eta bhāve premā bhaktaganere nācāya

krishnera ānandāmrita-sāgare bhāsāya

SYNONYMS

sveda — perspiration; kampa — trembling; romāñca — standing of the hairs on the body; aśru — tears; gadgada — faltering; vaivarnya — changing of bodily color; unmāda — madness; vishāda — melancholy; dhairya — patience; garva — pride; harsha — joyfulness; dainya — humbleness; eta — in many ways; bhāve — in ecstasy; premā — love of Godhead; bhakta-ganere — unto the devotees; nācāya — causes to dance; krishnera — of Lord Krishna; ānanda — transcendental bliss; amrita — nectar; sāgare — in the ocean; bhāsāya — floats.

TRANSLATION

"'Perspiration, trembling, standing on end of one's bodily hairs, tears, faltering voice, fading complexion, madness, melancholy, patience, pride, joy and humility — these are various natural symptoms of ecstatic love of Godhead, which causes a devotee to dance and float in an ocean of transcendental bliss while chanting the Hare Krishna mantra.

PURPORT

Śrīla Jīva Gosvāmī, in his Prīti-sandarbha (66), explains this stage of love of Godhead: bhagavat-prīti-rūpā vrittir māyādi-mayī na bhavati. kim tarhi, svarūpa-śakty-ānanda-rūpā, yad-ānanda-parādhīnah śrī-bhagavān apīti. Similarly, in the 69th text he offers further explanation: tad evam prīter lakshanam citta-dravas tasya ca roma-harshādikam. kathañcij jāte 'pi citta-drave roma-harshādike vā na ced āśaya-śuddhis tadāpi na bhakteh samyag-āvirbhāva iti jñāpitam. āśaya-śuddhir nāma cānya-tātparya-parityāgah prīti-tātparyam ca. ata evānimittā svābhāvikī ceti tad viśeshanam. Transcendental love of Godhead is not under the jurisdiction of the material energy, for it is the transcendental bliss and pleasure potency of the Supreme Personality of Godhead. Since the Supreme Lord is also under the influence of transcendental bliss, when one comes in touch with such bliss in love of Godhead, one's heart melts, and the symptoms of this are standing of the hairs on end, etc. Sometimes a person thus melts and manifests these transcendental symptoms yet at the same time is not well behaved in his personal transactions. This indicates that he has not yet reached complete perfection in devotional life. In other words, a devotee who dances in ecstasy but after dancing and crying appears to be attracted to material affairs has not yet reached the perfection of devotional service, which is called āśaya-śuddhi, or the perfection of existence. One who attains the perfection of existence is completely averse to material enjoyment and engrossed in transcendental love of Godhead. It is therefore to be concluded that the ecstatic symptoms of āśaya-śuddhi are visible when a devotee's service has no material cause and is purely spiritual in nature. These are characteristics of transcendental love of Godhead, as stated in Śrīmad-Bhāgavatam (1.2.6):

sa vai pumsām paro dharmo yato bhaktir adhokshaje

ahaituky apratihatā yayātmā suprasīdati

"That religion is best which causes its followers to become ecstatic in love of God that is unmotivated and free from material impediments, for this alone can completely satisfy the self."

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness