| Madhya-lila | Chapter 19: Lord Sri Caitanya Mahaprabhu Instructs Srila Rupa Gosvami |
Bhaktivedanta VedaBase: Sri Caitanya Caritamrita Madhya 19.160
seka-jala pana upasakha badi' yaya
stabdha hana mula-sakha badite na paya
SYNONYMS
seka-jala -- sprinkling water; pana -- getting; upasakha -- the unwanted creepers; badi' yaya -- grow luxuriantly; stabdha hana -- becoming stopped; mula-sakha -- the chief creeper; badite -- to increase; na paya -- is not able.
TRANSLATION
"If one does not distinguish between the bhakti creeper and the other creepers, the sprinkling of water is misused because the other creepers are nourished while the bhakti creeper is curtailed.
PURPORT
If one chants the Hare Krishna mantra while committing offenses, these unwanted creepers will grow. One should not take advantage of chanting the Hare Krishna mantra for some material profit. As mentioned in verse 159:
'nishiddhacara', 'kutinati', 'jiva-himsana'
'labha', 'puja', 'pratishthadi' yata upasakha-gana
The unwanted creepers have been described by Srila Bhaktisiddhanta Sarasvati Thakura. He states that if one hears and chants without trying to give up offenses, one becomes materially attached to sense gratification. One may also desire freedom from material bondage like the Mayavadis, or one may become attached to the yoga-siddhis and desire wonderful yogic powers. If one is attached to wonderful material activities, one is called siddhi-lobhi, greedy for material perfection. One may also be victimized by diplomatic or crooked behavior, or one may associate with women for illicit sex. One may make a show of devotional service like the prakrita-sahajiyas, or one may try to support his philosophy by joining some caste or identifying himself with a certain dynasty, claiming a monopoly on spiritual advancement. Thus with the support of family tradition, one may become a pseudo guru, or so-called spiritual master. One may become attached to the four sinful activities -- illicit sex, intoxication, gambling and meat-eating -- or one may consider a Vaishnava to belong to a mundane caste or creed. One may think, "This is a Hindu Vaishnava, and this is a European Vaishnava. European Vaishnavas are not allowed to enter the temples." In other words, one may consider Vaishnavas in terms of birth, thinking one a brahmana Vaishnava, another a sudra Vaishnava, another a mleccha Vaishnava and so on. One may also try to carry out a professional business by means of chanting the Hare Krishna mantra or reading Srimad-Bhagavatam, or one may try to increase his monetary strength by illegal means. Also, one may become a cheap Vaishnava by trying to chant in a secluded place for material adoration, or one may desire mundane reputation by making compromises with nondevotees concerning one's philosophy or spiritual life, or one may become a supporter of a hereditary caste system. All these are pitfalls of personal sense gratification. Just to cheat some innocent people, one makes a show of advanced spiritual life and becomes known as a sadhu, mahatma or religious person. All this means that the so-called devotee has become victimized by all these unwanted creepers and that the real creeper, the bhakti-lata, has been stunted.
Copyright (c) The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness