Madhya-līlāChapter 20: Lord Śrī Caitanya Mahāprabhu Instructs Sanātana Gosvāmī in the Science of the Absolute Truth

Bhaktivedanta VedaBase: Śrī Caitanya Caritāmrita Madhya 20.359

janmādy asya yato 'nvayād itarataś cārtheshv abhijñah svarāt

tene brahma hridā ya ādi-kavaye muhyanti yat sūrayah

tejo-vāri-mridām yathā vinimayo yatra tri-sargo 'mrishā

dhāmnā svena sadā nirasta-kuhakam satyam param dhīmahi

SYNONYMS

janma-ādi — creation, maintenance and dissolution; asya — of this (the universe); yatah — from whom; anvayāt — directly from the spiritual connection; itaratah — indirectly from the lack of material contact; ca — also; artheshuin all affairs; abhijñah — perfectly cognizant; sva-rāt — independent; tene — imparted; brahma — the Absolute Truth; hridā — through the heart; yah — who; ādi-kavaye — unto Lord Brahmā; muhyantiare bewildered; yatin whom; sūrayah — great personalities like Lord Brahmā and other demigods or great brāhmanas; tejah-vāri-mridām — of fire, water and earth; yathāas; vinimayah — the exchange; yatrain whom; tri-sargah — the material creation of three modes; amrishā — factual; dhāmnā — with the abode; svena — His own personal; sadā — always; nirasta-kuhakam — devoid of all illusion; satyam — the truth; param — absolute; dhīmahi — let us meditate upon.

TRANSLATION

"'O my Lord, Śrī Krishna, son of Vasudeva, O all-pervading Personality of Godhead, I offer my respectful obeisances unto You. I meditate upon Lord Śrī Krishna because He is the Absolute Truth and the primeval cause of all causes of the creation, sustenance and destruction of the manifested universes. He is directly and indirectly conscious of all manifestations, and He is independent because there is no other cause beyond Him. It is He only who first imparted the Vedic knowledge unto the heart of Brahmājī, the original living being. By Him even the great sages and demigods are placed into illusion, as one is bewildered by the illusory representations of water seen in fire, or land seen on water. Only because of Him do the material universes, temporarily manifested by the reactions of the three modes of nature, appear factual, although they are unreal. I therefore meditate upon Him, Lord Śrī Krishna, who is eternally existent in the transcendental abode, which is forever free from the illusory representations of the material world. I meditate upon Him, for He is the Absolute Truth.'

PURPORT

This verse, quoted from Śrīmad-Bhāgavatam (1.1.1), links the Śrīmad-Bhāgavatam with the Vedānta-sūtra with the words janmādy asya yatah. It is stated that the Supreme Personality of Godhead, Vāsudeva, is the Absolute Truth beyond the material creation. This has been accepted by all ācāryas. Even Śańkarācārya, the most elevated impersonalist, says in the beginning of his commentary on the Bhagavad-gītā: nārāyanah paro 'vyaktāt. When this material creation is not yet manifested from the mahat-tattva, it is called avyakta, and when it is demonstrated from that total energy, it is called vyakta. Nārāyana, the Supreme Personality of Godhead, is beyond this vyakta-avyakta, manifested and unmanifested material nature. This is the chief qualification of the Supreme Personality of Godhead when He assumes a particular incarnation. Krishna tells Arjuna that although they both took birth many, many times before, Krishna remembers everything about His previous appearances but Arjuna does not remember. Since Krishna is beyond the cosmic creation, He is in the exalted position of being able to remember everything in the past. Everything within the cosmic creation has a material body, but Krishna, being beyond the material cosmic creation, always has a spiritual body. He imparted Vedic knowledge into the heart of Brahmā. Although Brahmā is the most important and exalted personality within this universe, he could not remember what he did in his past life. Krishna had to remind him through the heart. When Lord Brahmā was thus inspired, he was able to create the entire universe. Remembering everything about the past and inspiring Lord Brahmā to create are vivid examples of the characteristics called svarūpa-lakshana and tatastha-lakshana.

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