jata

jātā having attained; SB 1.6.23
jāta having grown up; SB 1.13.2
jāta becomes; SB 1.13.27
jāta there was; SB 1.17.35
jāta-rūpam gold; SB 1.17.39
jaṭa-ācchannam covered with compressed, long hair; SB 1.18.27
sva-jaṭā bunch of hairs; SB 3.8.5
jaṭā-kalāpaḥ bunches of matted hair; SB 3.14.25
jāta-kṣobhāt the equilibrium was agitated; SB 3.20.12
jāta-harṣaḥ naturally jubilant; SB 3.21.12
jāta-bhāvaḥ struck with fondness; SB 3.23.36-37
jāta-virāgaḥ having developed distaste; SB 3.25.26
jāta-snehaḥ became compassionate; SB 3.25.31
jāta-vairāgyaḥ detachment is born; SB 3.27.27
jāta arisen; SB 3.30.21
jāta-virāgāya to him who has developed detachment; SB 3.32.42
jaṭā-bhasma-asthi-dhāriṇaḥ wearing long hair, ashes and bones; SB 4.2.29
jāta-vepathuḥ shaking; SB 4.4.2
jaṭā-kalāpaḥ his bunch of hair; SB 4.5.10
jaṭā matted hair; SB 4.6.36
jāta fulfilled; SB 4.9.44
jāta aroused; SB 4.24.24-25
su-jāta ultimately beautiful; SB 4.24.45-46
jaṭā of hair; SB 5.2.14
jāta produced; SB 5.6.8
kuṭila-jaṭā of curling and matted hair; SB 5.7.13
jāta-vedaḥ from which all the devotee's desires are fulfilled; SB 5.7.14
jāta-vedasam a fire covered by ashes in Vedic ritualistic ceremonies; SB 5.10.5
jāta produced; SB 5.12.16
jaṭā-jūṭaiḥ with matted locks of hair; SB 5.17.3
jāta manifested; SB 5.18.36
jāta-vedaḥ O fire-god; SB 5.20.17
jāta-sunirvedaḥ (Ajāmila) who had become detached from the material conception of life; SB 6.2.39
jaṭā-dharaḥ keeping matted locks of hair; SB 6.17.7
jaṭā-dīdhitibhiḥ by the effulgence of the hair on his head; SB 7.3.3
jaṭā matted hair; SB 7.12.4
jaṭā-dharaḥ with matted locks; SB 8.4.8
jāta-vedāḥ the producer of wealth or of all necessities of life; SB 8.5.35
jāta-kṣobhān who became agitated; SB 8.6.28
jāta-matsarāḥ envious; SB 8.8.39-40
jāta-hṛt-śayāḥ their hearts being filled with lust to enjoy Her; SB 8.9.2
jāta-manyavaḥ aggravated by usual anger; SB 8.21.14
jāta-sādhvasaḥ becoming afraid; SB 9.3.8
jāta-spṛhaḥ became sexually inclined; SB 9.6.39-40
jāta had grown; SB 9.7.17
jātā was born; SB 9.13.18
jāta-vedāḥ meant for material enjoyment according to the Vedic principles; SB 9.14.46
jāta-pakṣaḥ one that has grown its wings; SB 9.19.24
jāta became; SB 9.21.2
jātā developed; SB 10.1.15
jāta-mātrām the newborn child; SB 10.4.8
jāta overwhelmed; SB summary
jāta-karma the festival for the birth of the child; SB summary
jāta-sambhramāḥ with the same affection and respect they always maintained; SB 10.6.18
jāta-kampam ca as they were very nicely moving and quivering; SB 10.9.3
jāta-vedāḥ fire personified; SB 10.10.28
jāta-anurāgāḥ experiencing a great longing or attraction; SB 10.13.33
jāta-anutāpāḥ feeling remorse; SB 10.19.3
jāta-hāsāḥ beginning to laugh; SB 10.22.12
jāta-sambhramāḥ excited; SB 10.23.18
jāta-vepanāḥ trembling; SB 10.25.11
jāta grown; SB 10.31.2
su-jāta very fine; SB 10.31.19
jāta-kautukāḥ eager; SB 10.34.1
jāta-harṣaḥ becoming joyful; SB 10.35.12-13
jāta having developed; SB 10.42.9
jāta-sambhramā being in a flurry; SB 10.48.3
jāta aroused; SB 10.56.37
jāta born; SB 10.60.22
jāta becoming; SB 10.68.42-43
jāta appeared; SB 10.70.16
jaṭā of matted locks; SB 10.70.32
jāta aroused; SB 10.74.30
jāta having developed; SB 10.85.2
jāta born; SB 10.89.21
jāta arising; SB 10.89.57
jāta arisen; SB 10.90.10
jāta in this way develops; SB 11.2.40
jāta which is born; SB 11.5.9
jāta arisen; SB 11.18.11
jāta arisen; SB 11.18.38
jāta awakened; SB 11.20.8
jāta one who has awakened; SB 11.20.27-28
jaṭā locks of hair; SB 12.10.11-13
jāta in this way develops; CC Adi 7.94
jāta-karma the auspicious ceremony at the time of birth; CC Adi 13.108
jātā has grown; CC Adi 16.82
jāta-ullāsāḥ having awakened pleasure; CC Madhya 8.211
jāta in this way develops; CC Madhya 9.262
jātā generated; CC Madhya 22.16
jāta-śraddhaḥ has awakened his attraction; CC Madhya 22.50
jāta developed; CC Madhya 23.18-19
jāta in this way develops; CC Madhya 23.41
jāta-ajāta-rati-bhede by distinction of mature love and immature love; CC Madhya 24.288
jāta-rati sādhaka-bhakta devotees who have become mature by devotional service; CC Madhya 24.290
jāta in this way develops; CC Madhya 25.141
jāta in this way develops; CC Antya 3.179
jāta produced; CC Antya 13.1
jāta appeared; CC Antya 18.1
jāta-ni born; Bs 5.13