sattva
nitya-sattva-sthaḥ — in a pure state of spiritual existence; BG 2.45
sattva-vatām — of the strong; BG 10.36
sattva-sthāḥ — those situated in the mode of goodness; BG 14.18
sattva-saṃśuddhiḥ — purification of one's existence; BG 16.1-3
sattva-anurūpā — according to the existence; BG 17.3
sattva — existence; BG 17.8
sattva — in goodness; BG 18.10
sattva-haram — that which deteriorates the good qualities; SB 1.1.22
sattva — goodness; SB 1.2.23
sattva-nidheḥ — of the ocean of goodness; SB 1.3.26
sattva — goodness; SB 1.13.54
sattva-vīryaḥ — powerful existence; SB 1.15.9
sattva — goodness; SB 2.4.13
sattva — the mode of goodness; SB 2.5.23
sattva — transcendental; SB 3.1.34
sattva — existence; SB 3.5.8
sarva-sattva — all living entities lying with Him; SB 3.6.6
sattva — power; SB 3.12.15
sattva-nidheḥ — the reservoir of all goodness; SB 3.16.24
sattva — goodness; SB 3.19.30
sattva — of goodness; SB 3.21.13
sattva-guṇam — the mode of goodness; SB 3.26.21
sattva — of existence; SB 3.26.46
sattva — existence; SB 4.8.81
sattva — existence; SB 4.23.11
sattva — existence; SB 4.24.39
su-sattva — completely in goodness; SB 4.24.58
sattva — goodness; SB 4.24.63
sattva-eka-niṣṭhe — in full Kṛṣṇa consciousness; SB 4.29.69
sattva — discretion; SB 5.5.10-13
sarva-sattva-suhṛt-ātmanām — of persons who in their hearts always wish well to all living entities; SB 5.9.20
rajaḥ-tamaḥ-sattva-vibhakta-karma-dṛk — a conditioned soul who sees only immediately beneficial fruitive activities and their results, which are divided into three groups by the modes of goodness, passion and ignorance; SB 5.13.1
sattva-ādi — of sattva, rajaḥ and tamaḥ; SB 5.14.1
sarva-sattva-guṇa-viśeṣaṇāya — whose form consists of śuddha-sattva, transcendental goodness; SB 5.18.30
sarva-sattva — by all living entities; SB 5.20.35
sattva-rajaḥ-tamaḥ-mayam — made of the three modes of material nature; SB 5.25.8
sattva-ādyāḥ — headed by the sattva-guṇa; SB 5.25.9
rajaḥ-sattva-tamaḥ-mayāḥ — created by the three modes of material nature (passion, goodness and ignorance); SB 6.1.41
sattva-bhāvanaḥ — actually purifying one's existence; SB 6.2.12
sattva-pradhānāḥ — chiefly in the mode of goodness; SB 6.3.14-15
viśuddha-sattva-dhiṣṇyāya — who is always situated in the transcendental abode; SB 6.5.27-28
sattva-ātmani — who is situated in pure goodness; SB 6.12.21
sattva-kadambeṣu — among the living entities; SB 6.16.43
sattva — the mode of goodness; SB 7.3.26-27
sarva-sattva-patīn — the masters of all the different planets; SB 7.4.5-7
sattva — steadiness; SB 7.8.8
sattva-dhāmani — in the Supreme Personality of Godhead, who is situated in pure goodness; SB 7.8.24
sattva-mūrte — in this transcendental form of pure goodness; SB 7.8.49
sattva — to spiritual existence; SB 7.9.8
sattva-dhāmnaḥ — being always situated in the transcendental world; SB 7.9.13
sattva-vān — enduring; SB 7.13.37
sattva-niṣevayā — by developing brahminical qualifications or the mode of goodness; SB 7.15.24
sattva — because of the conception of goodness; SB 7.15.43-44
sattva — goodness; SB 8.5.22
sattva-sthāya — who are in favor of the material quality of goodness; SB 8.5.50
sattva — goodness; SB 8.7.30
sattva-sargāḥ — although born in the mode of material goodness; SB 8.12.10
sattva-rajaḥ-tamaḥ-juṣaḥ — infected with sattva-guṇa, rajo-guṇa or tamo-guṇa; SB 8.16.14
sarva-sattva — all kinds of living entities; SB 8.24.34-35
sattva-dhāmani — in Kapila Muni, in whom the mode of goodness was predominant; SB 9.8.12
sattva-upapannāni — all such incarnations are transcendental (śuddha-sattva); SB 10.2.29
akhila-sattva-dhāmni — who are the original cause of all existence, from whom everything emanates and in whom all potencies reside; SB 10.2.30
rajaḥ-sattva-tamaḥ-mayī — consisting of three modes of nature (passion, goodness and ignorance); SB 10.10.30-31
sattva-kūṭam — dead python; SB 10.12.19
tat-dagdha-sattva — of burning corpses; SB 10.12.23
sarva-sattva — of all living beings; SB 10.20.3
sattva-yuktam — endowed with (spiritual) goodness; SB 10.20.43
ghora-sattva — by fearsome creatures; SB 10.29.19
sattva — of the strength; SB 10.43.39
sattva — and goodness; SB 10.48.21
sattva-guṇam — the pure mode of goodness; SB 10.48.23
sattva — and goodness; SB 10.51.56
sattva-ātmikām — produced of the mode of goodness; SB 10.55.22
sattva — and physical power; SB 10.78.36
sattva — of goodness; SB 10.85.41-43
sattva — by the material mode of goodness; SB 10.85.41-43
sattva — the mode of goodness; SB 10.86.41
sattva — created entities; SB 10.87.27
sattva — his situation in the mode of goodness; SB 10.89.3
sattva-ādibhiḥ — by nature's modes of goodness, passion and ignorance; SB 11.4.4
sattva-ātmanām — of those who are situated in pure goodness; SB 11.6.9
sattva-ādiṣu — the mode of goodness, etc.; SB 11.9.17-18
sattva — existence; SB 11.9.25
sattva — goodness; SB 11.12.19
sattva — of goodness; SB 11.13.3
sattva — the mode of goodness; SB 11.13.6
rajaḥ-sattva-tamaḥ-bhuvaḥ — being generated from the three modes of material nature; SB 11.14.5-7
sattva — in the mode of goodness; SB 11.15.25
sattva-vatām — among those in the mode of goodness; SB 11.16.31
sattva — by the mode of goodness; SB 11.19.25
sattva-guṇa — of the mode of goodness; SB 11.19.40-45
sattva — of the mode of goodness; SB 11.20.20
sattva — goodness; SB 11.21.32
sattva — goodness; SB 11.21.32
sattva-ādibhiḥ — by means of goodness, passion and ignorance; SB 11.22.17
sattva-sańgāt — by association with the mode of goodness; SB 11.22.52
sattva-saṃyuktam — endowed with the mode of goodness; SB 11.25.9
sattva-prakṛtim — a person whose nature is in the mode of goodness; SB 11.25.10
sattva-saṃsevayā — by taking to the mode of goodness; SB 11.25.34
sattva-rajaḥ-tamaḥ — of the modes of goodness, passion and ignorance; SB 11.28.26
alpa-sattva — having little strength; SB 12.1.39-40
sattva-mūrtau — in His transcendental form of pure goodness; SB 12.2.22
sattva-ādayaḥ — goodness, passion and ignorance; SB 12.4.15-19
akhila-sattva-dhāmnaḥ — the reservoir of all existences; SB 12.4.39
rajaḥ-sattva-tamaḥ — of the modes of passion, goodness and ignorance; SB 12.5.7
sattva-mayī — that which is in the mode of goodness; SB 12.8.45
śuddha-sattva — śuddha-sattva (pure existence); CC Adi 4.64
śuddha-sattva nāma — named śuddha-sattva, pure existence, free from material contamination; CC Adi 5.43
śuddha-sattva-maya — of purely spiritual existence; CC Adi 5.43
viśuddha-sattva — pure existence; CC Adi 5.48
sattva-guṇera — of the quality of material goodness; CC Madhya 6.166
sattva-nidheḥ — who is the reservoir of spiritual energy; CC Madhya 20.249
sattva-guṇa — of the mode of goodness; CC Madhya 20.314
viśuddha-sattva — of transcendental pure goodness; CC Madhya 21.103
śuddha-sattva — by unadulterated goodness; CC Madhya 23.5
sattva-avalambi — the support of all existence; Bs 5.41