Bhaktivedanta VedaBase: Srimad Bhagavatam 1.5.22

idam hi pumsas tapasah srutasya va

svishtasya suktasya ca buddhi-dattayoh

avicyuto 'rthah kavibhir nirupito

yad-uttamasloka-gunanuvarnanam

SYNONYMS

idam -- this; hi -- certainly; pumsah -- of everyone; tapasah -- by dint of austerities; srutasya -- by dint of study of the Vedas; va -- or; svishtasya -- sacrifice; suktasya -- spiritual education; ca -- and; buddhi -- culture of knowledge; dattayoh -- charity; avicyutah -- infallible; arthah -- interest; kavibhih -- by the recognized learned person; nirupitah -- concluded; yat -- what; uttamasloka -- the Lord, who is described by choice poetry; guna-anuvarnanam -- description of the transcendental qualities of.

TRANSLATION

Learned circles have positively concluded that the infallible purpose of the advancement of knowledge, namely austerities, study of the Vedas, sacrifice, chanting of hymns and charity, culminates in the transcendental descriptions of the Lord, who is defined in choice poetry.

PURPORT

Human intellect is developed for advancement of learning in art, science, philosophy, physics, chemistry, psychology, economics, politics, etc. By culture of such knowledge the human society can attain perfection of life. This perfection of life culminates in the realization of the Supreme Being, Vishnu. The sruti therefore directs that those who are actually advanced in learning should aspire for the service of Lord Vishnu. Unfortunately persons who are enamored by the external beauty of vishnu-maya do not understand that culmination of perfection or self-realization depends on Vishnu. Vishnu-maya means sense enjoyment, which is transient and miserable. Those who are entrapped by vishnu-maya utilize advancement of knowledge for sense enjoyment. Sri Narada Muni has explained that all paraphernalia of the cosmic universe is but an emanation from the Lord out of His different energies because the Lord has set in motion, by His inconceivable energy, the actions and reactions of the created manifestation. They have come to be out of His energy, they rest on His energy, and after annihilation they merge into Him. Nothing is, therefore, different from Him, but at the same time the Lord is always different from them.

When advancement of knowledge is applied in the service of the Lord, the whole process becomes absolute. The Personality of Godhead and His transcendental name, fame, glory, etc., are all nondifferent from Him. Therefore, all the sages and devotees of the Lord have recommended that the subject matter of art, science, philosophy, physics, chemistry, psychology and all other branches of knowledge should be wholly and solely applied in the service of the Lord. Art, literature, poetry, painting, etc., may be used in glorifying the Lord. The fiction writers, poets and celebrated litterateurs are generally engaged in writing of sensuous subjects, but if they turn towards the service of the Lord they can describe the transcendental pastimes of the Lord. Valmiki was a great poet, and similarly Vyasadeva is a great writer, and both of them have absolutely engaged themselves in delineating the transcendental activities of the Lord and by doing so have become immortal. Similarly, science and philosophy also should be applied in the service of the Lord. There is no use presenting dry speculative theories for sense gratification. philosophy and science should be engaged to establish the glory of the Lord. Advanced people are eager to understand the Absolute Truth through the medium of science, and therefore a great scientist should endeavor to prove the existence of the Lord on a scientific basis. Similarly, philosophical speculations should be utilized to establish the Supreme Truth as sentient and all-powerful. Similarly, all other branches of knowledge should always be engaged in the service of the Lord. In the Bhagavad-gita also the same is affirmed. All "knowledge" not engaged in the service of the Lord is but nescience. Real utilization of advanced knowledge is to establish the glories of the Lord, and that is the real import. Scientific knowledge engaged in the service of the Lord and all similar activities are all factually hari-kirtana, or glorification of the Lord.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness