Canto 1: CreationChapter 6: Conversation Between Nārada and Vyāsadeva

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 1.6.29

kalpānta idam ādāya

śayāne 'mbhasy udanvatah

śiśayishor anuprānam

viviśe 'ntar aham vibhoh

SYNONYMS

kalpa-ante — at the end of Brahmā's day; idam — this; ādāya — taking together; śayāne — having gone to lie down; ambhasiin the causal water; udanvatah — devastation; śiśayishoh — lying of the Personality of Godhead (Nārāyana); anuprānam — breathing; viviśe — entered into; antah — within; ahamI; vibhoh — of Lord Brahmā.

TRANSLATION

At the end of the millennium, when the Personality of Godhead Lord Nārāyana lay down within the water of devastation, Brahmā began to enter into Him along with all creative elements, and I also entered through His breathing.

PURPORT

Nārada is known as the son of Brahmā, as Lord Krishna is known as the son of Vasudeva. The Personality of Godhead and His liberated devotees like Nārada appear in the material world by the same process. As it is said in the Bhagavad-gītā, the birth and activities of the Lord are all transcendental. Therefore, according to authorized opinion, the birth of Nārada as the son of Brahmā is also a transcendental pastime. His appearance and disappearance are practically on the same level as that of the Lord. The Lord and His devotees are therefore simultaneously one and different as spiritual entities. They belong to the same category of transcendence.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness