Canto 1: CreationChapter 8: Prayers by Queen Kuntī and Parīkshit Saved

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 1.8.46

vyāsādyair īśvarehājñaih

krishnenādbhuta-karmanā

prabodhito 'pītihāsair

nābudhyata śucārpitah

SYNONYMS

vyāsa-ādyaih — by great sages headed by Vyāsa; īśvara — the almighty God; īhā — by the will of; jñaih — by the learned; krishnena — by Krishna Himself; adbhuta-karmanā — by one who performs all superhuman work; prabodhitah — being solaced; api — although; itihāsaih — by evidences from the histories; na — not; abudhyata — satisfied; śucā arpitah — distressed.

TRANSLATION

King Yudhishthira, who was much aggrieved, could not be convinced, despite instructions by great sages headed by Vyāsa and the Lord Krishna Himself, the performer of superhuman feats, and despite all historical evidence.

PURPORT

The pious King Yudhishthira was mortified because of the mass massacre of human beings in the Battle of Kurukshetra, especially on his account. Duryodhana was there on the throne, and he was doing well in his administration, and in one sense there was no need of fighting. But on the principle of justice Yudhishthira was to replace him. The whole clique of politics centered around this point, and all the kings and residents of the whole world became involved in this fight between the rival brothers. Lord Krishna was also there on the side of King Yudhishthira. It is said in the Mahābhārata, Ādi-parva (20) that 640,000,000 men were killed in the eighteen days of the Battle of Kurukshetra, and some hundreds of thousands were missing. Practically this was the greatest battle in the world within five thousand years.

This mass killing simply to enthrone Mahārāja Yudhishthira was too mortifying, so he tried to be convinced with evidences from histories by great sages like Vyāsa and the Lord Himself that the fight was just because the cause was just. But Mahārāja Yudhishthira would not be satisfied, even though he was instructed by the greatest personalities of the time. Krishna is designated herein as the performer of superhuman actions, but in this particular instance neither He nor Vyāsa could convince King Yudhishthira. Does it mean that He failed to be a superhuman actor? No, certainly not. The interpretation is that the Lord as īśvara, or the Supersoul in the hearts of both King Yudhishthira and Vyāsa, performed still more superhuman action because the Lord desired it. As Supersoul of King Yudhishthira, He did not allow the King to be convinced by the words of Vyāsa and others, including Himself, because He desired that the King hear instructions from the dying Bhīshmadeva, who was another great devotee of the Lord. The Lord wanted that at the last stage of his material existence the great warrior Bhīshmadeva see Him personally and see his beloved grandchildren, King Yudhishthira, etc., now situated on the throne, and thus pass away very peacefully. Bhīshmadeva was not at all satisfied to fight against the Pāndavas, who were his beloved fatherless grandchildren. But the kshatriyas are also very stern people, and therefore he was obliged to take the side of Duryodhana because he was maintained at the expense of Duryodhana. Besides this, the Lord also desired that King Yudhishthira be pacified by the words of Bhīshmadeva so that the world could see that Bhīshmadeva excelled all in knowledge, including the Lord Himself.

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