Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.30.11

apy ena-patny upagatah priyayeha gātrais

tanvan driśām sakhi su-nirvritim acyuto vah

kāntāńga-sańga-kuca-kuńkuma-rañjitāyāh

kunda-srajah kula-pater iha vāti gandhah

SYNONYMS

api — whether; ena — of the deer; patni — O wife; upagatah — has been encountered; priyayā — together with His beloved; iha — here; gātraih — by His bodily limbs; tanvan — producing; driśām — of the eyes; sakhi — O friend; su-nirvritim — great pleasure; acyutah — the infallible Lord Krishna; vah — your; kāntā — of His girlfriend; ańga-sańga — because of the physical contact; kuca — on the breast; kuńkuma — by the vermilion powder; rañjitāyāh — colored; kunda — of jasmine flowers; srajah — of the garland; kula — of the group (of gopīs); pateh — of the master; iha — around here; vāti — is blowing; gandhah — the fragrance.

TRANSLATION

O friend, wife of the deer, has Lord Acyuta been here with His beloved, bringing great joy to your eyes? Indeed, blowing this way is the fragrance of His garland of kunda flowers, which was smeared with the kuńkuma from the breasts of His girlfriend when He embraced Her.

PURPORT

Śrīla Viśvanātha Cakravartī provides the following charming commentary on this verse:

"The gopīs spoke to a doe, 'O friend, wife of the deer, from the bliss in your clear eyes we can tell that Śrī Krishna has expanded your joy with the beauty of His limbs, His face and so forth. You are eager to realize the ecstasy of seeing Krishna, and thus your eyes are following Him. In fact, He is never lost to you.'

"Then the gopīs, seeing the doe continue to walk in her natural way, exclaimed, 'Oh, are you telling us that you have seen Krishna? Look! As this deer walks she constantly turns her head back to us; as if to say, "I will show Him to you; just follow me and I will show you Krishna." In this merciless Vrindāvana, she is the only merciful person.'

"As the gopīs follow the doe they happen to lose sight of her, and they cry out, 'Oh, why can't we see the deer who is showing us the way to Krishna?'

"One gopī suggests that Krishna must be somewhere in the vicinity and that the deer, being afraid of Him, must have hidden herself to avoid the possible mistake of revealing His presence. Conjecturing in this way, the gopīs detect a fragrance that has by chance blown their way, and they repeatedly declare with great joy, 'Yes! Yes! This is it! By Krishna's physical contact with His girlfriend, His jasmine garland was smeared with the kuńkuma powder on Her breasts, and the fragrances of all these things are reaching us.' Thus the gopīs smelled the aroma of the two lovers' bodies, of Krishna's jasmine garland, and of the cosmetic powder on the breasts of His lover."

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