| Canto 10: The Summum Bonum | Chapter 33: The Rāsa Dance |
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.33.24
tataś ca krishnopavane jala-sthala
prasūna-gandhānila-jushta-dik-tate
cacāra bhrińga-pramadā-ganāvrito
yathā mada-cyud dviradah karenubhih
SYNONYMS
tatah — then; ca — and; krishnā — of the river Yamunā; upavane — in a small forest; jala — of the water; sthala — and the land; prasūna — of flowers; gandha — with the fragrance; anila — by the wind; jushta — joined; dik-tate — the edges of the directions; cacāra — He passed; bhrińga — of bees; pramadā — and women; gana — by the groups; āvritah — surrounded; yathā — just as; mada-cyut — exuding a secretion from its forehead because of excitement; dviradah — an elephant; karenubhih — with his she-elephants.
TRANSLATION
Then the Lord strolled through a small forest on the bank of the Yamunā. This forest was filled to its limits with breezes carrying the fragrances of all the flowers growing on the land and in the water. Followed by His entourage of bees and beautiful women, Lord Krishna appeared like an intoxicated elephant with his she-elephants.
PURPORT
According to Śrīla Viśvanātha Cakravartī, it is implicit here that after playing in the water Lord Krishna had His body massaged, and that He then dressed Himself in His favorite clothing before resuming His pastimes with the gopīs.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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