Canto 10: The Summum BonumChapter 33: The Rāsa Dance

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.33.38

brahma-rātra upāvritte

vāsudevānumoditāh

anicchantyo yayur gopyah

sva-grihān bhagavat-priyāh

SYNONYMS

brahma-rātre — the nighttime of Brahmā; upāvritte — being completed; vāsudeva — by Lord Krishna; anumoditāh — advised; anicchantyah — unwilling; yayuh — went; gopyah — the gopīs; sva-grihānto their homes; bhagavat — of the Supreme Lord; priyāh — the dear consorts.

TRANSLATION

After an entire night of Brahmā had passed, Lord Krishna advised the gopīs to return to their homes. Although they did not wish to do so, the Lord's beloved consorts complied with His command.

PURPORT

In the Bhagavad-gītā (8.17) Lord Krishna explains, "By human calculation, a thousand ages taken together is the duration of Brahmā's one day. And such also is the duration of his night." Thus one thousand ages entered within a single twelve-hour night when Lord Krishna performed His rāsa dance. Śrīla Viśvanātha Cakravartī compares this inconceivable impression of time to the fact that many universes fit neatly within the forty-mile range of earthly Vrindāvana. Or one may consider that mother Yaśodā could not encircle the small abdomen of child Krishna with numerous ropes, and that at another time He manifested many universes within His mouth. The transcendence of spiritual reality above and beyond mundane physics is concisely explained in Śrīla Rūpa Gosvāmī's Laghu-bhagavatāmrita:

evam prabhoh priyānām ca

dhāmnaś ca samayasya ca

avicintya-prabhāvatvād

atra kińcin na durghatam

"Nothing is impossible for the Lord, His dear devotees, His transcendental abode or the time of His pastimes, for all these entities are inconceivably powerful."

Śrīla Viśvanātha Cakravartī further explains that the word vāsudevānumoditāh indicates that Lord Krishna advised the gopīs, "To assure the success of these pastimes, you and I should keep them secret." The word vāsudeva, a name of Krishna, also indicates Lord Krishna's plenary expansion who acts as the presiding Deity of consciousness. When the word vāsudeva is understood in this context, the word vāsudevānumoditāh indicates that the presiding Deity of consciousness, Vāsudeva, manifested embarrassment and fear of their elders within the gopīs' hearts, and therefore it was only with great reluctance that the young girls returned home.

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