Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.47.16

visrija śirasi pādam vedmy aham cātu-kārair

anunaya-vidushas te 'bhyetya dautyair mukundāt

sva-krita iha vishrishtāpatya-paty-anya-lokā

vyasrijad akrita-cetāh kim nu sandheyam asmin

SYNONYMS

visrija — let go of; śirasi — held on your head; pādam — My foot; vedmi — know; aham — I; cātu-kāraih — with flattering words; anunaya — in the art of conciliation; vidushah — who are expert; te — of you; abhyetya — having learned; dautyaih — by acting as a messenger; mukundāt — from Krishna; sva — for His own; krite — sake; iha — in this life; visrishta — who have abandoned; apatya — children; patī — husbands; anya-lokāh — and everyone else; vyasrijat — He abandoned; akrita-cetāh — ungrateful; kim nu — why indeed; sandheyam — should I make reconciliation; asmin — with Him.

TRANSLATION

Keep your head off My feet! I know what you're doing. You expertly learned diplomacy from Mukunda, and now you come as His messenger with flattering words. But He abandoned those who for His sake alone gave up their children, husbands and all other relations. He's simply ungrateful. Why should I make up with Him now?

PURPORT

According to Śrīla Viśvanātha Cakravartī, this verse illustrates the qualities of sañjalpa, as described by Śrīla Rūpa Gosvāmī in the following verse of his Ujjvala-nīlamani (14.190):

sollunthayā gahanayā

kayāpy ākshepa-mudrayā

tasyākrita-jñatādy-uktih

sañjalpah kathito budhaih

"The learned describe sañjalpa as that speech which decries with deep irony and insulting gestures the beloved's ungratefulness and so on." Śrīla Viśvanātha Cakravartī points out that the word ādi, "and so on," implies the perception in one's lover of hardheartedness, of an inimical attitude and of a complete lack of love.

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