Canto 10: The Summum BonumChapter 66: Paundraka, the False Vasudeva

Bhaktivedanta VedaBase: Srimad Bhagavatam 10.66.30-31

daksinagnim paricara

brahmanaih samam rtvijam

abhicara-vidhanena

sa cagnih pramathair vrtah

sadhayisyati sankalpam

abrahmanye prayojitah

ity adistas tatha cakre

krsnayabhicaran vrati

SYNONYMS

daksina-agnim -- to the Daksina fire; paricara -- you should render service; brahmanaih -- brahmanas; samam -- together with; rtvijam -- the original priest; abhicara-vidhanena -- with the ritual known as abhicara (meant for killing or otherwise harming an enemy); sah -- that; ca -- and; agnih -- fire; pramathaih -- by the Pramathas (powerful mystics who are in Lord Siva's retinue and who assume many different forms); vrtah -- surrounded; sadhayisyati -- it will accomplish; sankalpam -- your intention; abrahmanye -- against one who is inimical to brahmanas; prayojitah -- utilized; iti -- so; adistah -- instructed; tatha -- in that way; cakre -- he did; krsnaya -- against Lord Krsna; abhicaran -- intending to do harm; vrati -- observing the required vows.

TRANSLATION

Lord Siva told him, "Accompanied by brahmanas, serve the Daksinagni fire -- the original priest -- following the injunctions of the abhicara ritual. Then the Daksinagni fire, together with many Pramathas, will fulfill your desire if you direct it against someone inimical to the brahmanas." So instructed, Sudaksina strictly observed the ritualistic vows and invoked the abhicara against Lord Krsna.

PURPORT

It is clearly stated here that the powerful Daksinagni fire could be directed only against someone unfavorable to brahminical culture. Lord Krsna, however, is most favorable to the brahmanas and in fact maintains the brahminical culture. Lord Siva thus knew that if Sudaksina attempted to direct the power of this ritual against Lord Krsna, Sudaksina himself would perish.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness
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