Canto 10: The Summum BonumChapter 8: Lord Krishna Shows the Universal Form Within His Mouth

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.8.22

tāv ańghri-yugmam anukrishya sarīsripantau

ghosha-praghosha-ruciram vraja-kardameshu

tan-nāda-hrishta-manasāv anusritya lokam

mugdha-prabhītavad upeyatur anti mātroh

SYNONYMS

tauKrishna and Balarāma; ańghri-yugmam anukrishya — dragging Their legs; sarīsripantau — crawling like snakes; ghosha-praghosha-ruciram — producing a sound with Their ankle bells that was very, very sweet to hear; vraja-kardameshuin the mud created by cow dung and cow urine on the earth of Vrajabhūmi; tat-nāda — by the sound of those ankle bells; hrishta-manasau — being very much pleased; anusritya — following; lokam — other persons; mugdha — thus being enchanted; prabhīta-vat — then again being afraid of them; upeyatuh — immediately returned; anti mātroh — toward Their mothers.

TRANSLATION

When Krishna and Balarāma, with the strength of Their legs, crawled in the muddy places created in Vraja by cow dung and cow urine, Their crawling resembled the crawling of serpents, and the sound of Their ankle bells was very charming. Very much pleased by the sound of other people's ankle bells, They used to follow these people as if going to Their mothers, but when They saw that these were other people, They became afraid and returned to Their real mothers, Yaśodā and Rohinī.

PURPORT

When Krishna and Balarāma were crawling about Vrajabhūmi, They were enchanted by the sound of ankle bells. Thus They sometimes followed other people, who would enjoy the crawling of Krishna and Balarāma and exclaim, "Oh, see how Krishna and Balarāma are crawling!" Upon hearing this, Krishna and Balarāma could understand that these were not Their mothers They were following, and They would return to Their actual mothers. Thus the crawling of Krishna and Balarāma was enjoyed by the people of the neighborhood, as well as by mother Yaśodā and Rohinī and the two children Themselves.

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