Canto 10: The Summum BonumChapter 82: Krishna and Balarāma Meet the Inhabitants of Vrindāvana

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.82.2

tam jńātvā manujā rājan

purastād eva sarvatah

samanta-pańcakam kshetram

yayuh śreyo-vidhitsayā

SYNONYMS

tam — that; jńātvā — knowing; manujāh — people; rājanO King (Parīkshit); purastāt — beforehand; eva — even; sarvatah — from everywhere; samanta-pańcakam — named Samanta-pańcaka (within the sacred district of Kurukshetra); kshetramto the field; yayuh — went; śreyah — benefit; vidhitsayā — wishing to create.

TRANSLATION

Knowing of this eclipse in advance, O King, many people went to the holy place known as Samanta-pańcaka in order to earn pious credit.

PURPORT

Vedic astronomers of five thousand years ago could predict eclipses of the sun and moon just as well as our modern astronomers can. The knowledge of the ancient astronomers went much further, however, since they understood the karmic influences of such events. Solar and lunar eclipses are generally very inauspicious, with certain rare exceptions. But just as the otherwise inauspicious Ekādaśī day becomes beneficial when used for the glorification of Lord Hari, so the time of an eclipse is also advantageous for fasting and worship.

The holy pilgrimage site known as Samanta-pańcaka is located at Kurukshetra, the "sacred ground of the Kurus," where the Kuru kings' predecessors performed many Vedic sacrifices. The Kurus were thus advised by learned brāhmanas that this would be the best place for them to observe vows during the eclipse. Long before their time, Lord Paraśurāma had done penance at Kurukshetra to atone for his killings. Samanta-pańcaka, the five ponds he dug there, were still present at the end of Dvāpara-yuga, as they are even today.

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