Canto 10: The Summum BonumChapter 82: Krishna and Balarāma Meet the Inhabitants of Vrindāvana

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 10.82.38

etāv adrishta-pitarau yuvayoh sma pitroh

samprīnanābhyudaya-poshana-pālanāni

prāpyoshatur bhavati pakshma ha yadvad akshnor

nyastāv akutra ca bhayau na satām parah svah

SYNONYMS

etau — these two; adrishta — not having seen; pitarau — Their parents; yuvayoh — of you two; sma — indeed; pitroh — the parents; samprīnana — coddling; abhyudaya — bringing up; poshana — nourishment; pālanāni — and protection; prāpya — receiving; ūshatuh — They resided; bhavati — my good lady; pakshma — eyelids; ha — indeed; yadvat — just as; akshnoh — of the eyes; nyastau — place in custody; akutra — nowhere; ca — and; bhayau — whose fear; na — not; satām — for saintly persons; parah — other; svah — own.

TRANSLATION

Before these two boys had ever seen Their real parents, you acted as Their parents and gave Them all affectionate care, training, nourishment and protection. They were never afraid, good lady, because you protected Them just as eyelids protect the eyes. Indeed, saintly persons like you never discriminate between outsiders and their own kin.

PURPORT

As Śrīla Viśvanātha Cakravartī explains, Krishna and Balarāma had not seen Their parents for two reasons: because of Their exile in Vraja, and also because They are never actually born and therefore have no parents.

Śrīla Viśvanātha Cakravartī also describes what Devakī thought before speaking this verse: "Alas, because for so long these two sons of mine had you, Yaśodā, as Their guardian and mother, and because They were immersed in such a vast ocean of ecstatic loving dealings with you, now that you are once more before Them They are too distracted to even notice me. Also, you are behaving as if insane and blind with love for Them, showing millions of times more maternal affection than I possess. Thus you simply keep staring at us, your friends, without recognizing us. So let me bring you back to reality on the pretext of some affectionate words."

Then, when Devakī failed to get any response from Yaśodā even after addressing her, Rohinī said, "My dear Devakī, it's impossible just now to rouse her out of this ecstatic trance. We are crying in the wilderness, and her two sons are no less bound up in the ropes of affection for her than she is for Them. So let us now go outside to meet with Prithā, Draupadī and the others."

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