Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.14.17

nishkiñcanā mayy anurakta-cetasah

śāntā mahānto 'khila-jīva-vatsalāh

kāmair anālabdha-dhiyo jushanti te

yan nairapekshyam na viduh sukham mama

SYNONYMS

nishkiñcanāh — without any desire for sense gratification; mayi — in Me, the Supreme Lord; anurakta-cetasah — mind constantly attached; śāntāh — peaceful; mahāntah — great souls without false ego; akhila — to all; jīva — living entities; vatsalāh — affectionate well-wishers; kāmaih — by opportunities for sense gratification; anālabdha — untouched and unaffected; dhiyah — whose consciousness; jushanti — experience; te — they; yat — which; nairapekshyam — achieved only by complete detachment; na viduh — they do not know; sukham — happiness; mama — My.

TRANSLATION

Those who are without any desire for personal gratification, whose minds are always attached to Me, who are peaceful, without false ego and merciful to all living entities, and whose consciousness is never affected by opportunities for sense gratification — such persons enjoy in Me a happiness that cannot be known or achieved by those lacking such detachment from the material world.

PURPORT

The pure devotees always experience transcendental bliss in their service to Śrī Krishna, the reservoir of pleasure; thus they are completely detached from material pleasure and do not desire even liberation. Since all others have some personal desire, they cannot experience such happiness. Pure devotees always desire to give Krishna conscious happiness to all others, and therefore they are called mahāntah, or great souls. In the course of a devotee's service, many opportunities for sense gratification arise, but a pure devotee is not tempted or attracted and does not fall down from his exalted transcendental position.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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