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Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.2.39
śrinvan su-bhadrāni rathāńga-pāner
SYNONYMS
śrinvan — hearing; su-bhadrāni — all-auspicious; ratha-ańga-pāneh — of the Supreme Lord, who holds a chariot wheel in His hand (in His pastime of fighting with grandfather Bhīshma); janmāni — the appearances; karmāni — activities; ca — and; yāni — which; loke — in this world; gītāni — are chanted; nāmāni — names; tat-arthakāni — signifying these appearances and activities; gāyan — singing; vilajjah — free from embarrassment; vicaret — one should wander; asańgah — without material association.
TRANSLATION
An intelligent person who has controlled his mind and conquered fear should give up all attachment to material objects such as wife, family and nation and should wander freely without embarrassment, hearing and chanting the holy names of the Lord, the bearer of the chariot wheel. The holy names of Krishna are all-auspicious because they describe His transcendental birth and activities, which He performs within this world for the salvation of the conditioned souls. Thus the holy names of the Lord are sung throughout the world.
PURPORT
Since the holy names, forms and pastimes of the Supreme Personality of Godhead are unlimited, no one can hear or chant about all of them. Therefore the word loke indicates that one should chant the holy names of the Lord that are well known on this particular planet. Within this world, Lord Rāma and Lord Krishna are very famous. Their books, Rāmāyana and Bhagavad-gītā, are studied and relished all over the world. Similarly, Caitanya Mahāprabhu is gradually becoming famous all over the world, as He Himself predicted. Prithivīte āche yata nagarādi grāma/ sarvatra pracāra haibe mora nāma: "In every town and village on this earth the glories of My name will be chanted." Therefore in conformity with the authorized statement of this verse of Śrīmad-Bhāgavatam, the Krishna consciousness movement emphasizes the mahā-mantra — Hare Krishna, Hare Krishna, Krishna Krishna, Hare Hare/ Hare Rāma, Hare Rāma, Rāma Rāma, Hare Hare — along with the Pañca-tattva mahā-mantra — śrī-krishna-caitanya prabhu-nityānanda śrī-advaita gadādhara śrīvāsādi-gaura-bhakta-vrinda.
According to Śrīla Śrīdhara Svāmī, this blissful process of chanting the holy names of the Lord without any material conception is called sugamam mārgam, a very enjoyable path. Similarly, Lord Krishna has described the process of bhakti-yoga as susukham kartum, very joyfully performed, and Śrīla Locana dāsa Thākura has sung, saba avatāra sāra śiromani kevala ānanda-kānda. Caitanya Mahāprabhu's process for worshiping Krishna is kevala ānanda-kānda, simply joyful. In this connection Śrīla Prabhupāda has stated that people in any part of the world can assemble, chant the Hare Krishna mantra, read from authorized books such as Bhagavad-gītā As It Is, and accept krishna-prasādam sumptuously, just as Caitanya Mahāprabhu did in Navadvīpa.
To be successful in this program, however, Locana dāsa Thākura has warned, vishaya chādiyā: one must give up material sense gratification. If one indulges in material sense gratification, surely he will be in the bodily concept of life. One who is in the bodily concept of life will undoubtedly have a materialistic understanding of the pastimes of the Supreme Personality of Godhead. Thus, by considering the Lord's pastimes mundane, one will come within the category of Māyāvāda, or impersonalism, in which one considers the transcendental body of the Lord to be a creation of material nature. Therefore the word asańgah in this verse is very significant. One must chant the holy name of the Lord without mental speculation. One must accept Lord Krishna as He presents Himself in Bhagavad-gītā, wherein He states that He alone is Purushottama, the Supreme Personality of Godhead, and that His transcendental form is eternal (ajo 'pi sann avyayātmā).
Śrīla Jīva Gosvāmī has emphasized, yāni śāstra-dvārā sat-paramparā-dvārā ca loke gītāni janmāni karmāni ca, tāni śrinvan gāyamś ca: if one wants to be successful in chanting and hearing the holy name of the Lord, one must adopt the process as it is coming down in the sat-paramparā, the transcendental disciplic succession. And the sat-paramparā can be identified by reference to bona fide Vedic scriptures. Contrary to the opinion of uninformed critics, the followers of Krishna consciousness are not mindless or fanatical. They intelligently follow the system of checks and balances called guru, sādhu and śāstra. That is, one must accept a bona fide spiritual master, who must in turn be confirmed by the opinion of great saintly persons and revealed scriptures. If one accepts a bona fide spiritual master, follows the example of great saintly persons and becomes conversant with authorized literature such as Bhagavad-gītā As It Is and Śrīmad-Bhāgavatam, one's program of chanting the holy names of the Lord and hearing about the Lord's pastimes will be completely successful. As Krishna states in Bhagavad-gītā (4.9):
"One who knows the transcendental nature of My appearance and activities does not, upon leaving the body, take his birth again in the material world, but attains My eternal abode, O Arjuna."
Śrīla Viśvanātha Cakravartī Thākura has stated that throughout the world the Supreme Lord is known by many names, some of them expressed in vernacular language, but any name used to indicate the Supreme Personality of Godhead, who is one without a second, beyond the influence of material nature, can be accepted as a holy name of God, according to this verse. That is indicated by the word loke.
One should not misinterpret the word vicaret, "one should wander," to mean that while chanting the holy names of Krishna one may go anywhere or engage in any activity without discrimination. Therefore it is stated, vicared asańgah: one may wander freely, but at the same time one must strictly avoid the association of those who are not interested in Krishna consciousness or who are engaged in sinful life. Śrī Caitanya Mahāprabhu has stated, asat-sańga-tyāga — ei vaishnava ācāra (Cc. Madhya 22.87): a Vaishnava is known by his complete avoidance of all mundane association. If in the course of traveling and chanting the glories of the Lord a Vaishnava preacher finds a submissive nondevotee who is willing to hear about Krishna, the preacher will always give his merciful association to such a person. But a Vaishnava should strictly avoid those who are not interested in hearing about Krishna.
According to Śrīla Bhaktisiddhānta Sarasvatī Thākura, those who do not engage in hearing the astonishing pastimes and holy names of the Supreme Personality of Godhead and who do not relish the Lord's pastimes are simply executing mundane, illusory activities or indulging in false, materialistic renunciation. Frustrated living entities sometimes take to dry impersonalism and avoid the descriptions of the Supreme Lord's eternal name, form, qualities, entourage and pastimes. But if one gains the association of a pure devotee, one gives up the path of dry speculative argument and becomes situated on the actual Vedic path of devotional service to the Lord.
Śrīla Bhaktisiddhānta Sarasvatī Thākura says that the word dvaita, or "duality," expresses the false understanding that some object has a substantial existence independent of Krishna. The Māyāvāda conception of advaita, which lacks any spiritual distinctions, is simply another manifestation of the mind's function of acceptance and rejection. The eternal appearance and pastimes of the Supreme Personality of Godhead never contradict the concept of advaya-jñāna, or transcendental knowledge beyond duality.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
His Holiness Hrdayananda dasa Goswami
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