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Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.2.51
SYNONYMS
na — there is not; yasya — of whom; janma — by good birth; karmabhyām — or meritorious acts; na — not; varna-āśrama — by adherence to rules of occupational or religious duty; jātibhih — or by belonging to a certain class of society; sajjate — attaches itself; asmin — in this (body); aham-bhāvah — egotistic sentiment; dehe — in the body; vai — indeed; sah — he; hareh — to Lord Hari; priyah — is dear.
TRANSLATION
Birth in an aristocratic family and the execution of austere and pious activities certainly cause one to take pride in himself. Similarly, if one enjoys a prestigious position within society because his parents are highly respected members of the varnāśrama social system, one becomes even more infatuated with himself. But if despite these excellent material qualifications one does not feel even a tinge of pride within himself, he is to be considered the dearmost servitor of the Supreme Personality of Godhead.
PURPORT
According to Śrīla Śrīdhara Svāmī, the word janma ("good birth") refers to such classes as the mūrdhāvasiktas (children of brāhmana fathers and kshatriya mothers) and ambashthas (children of brāhmana fathers and vaiśya mothers), both of which are considered anuloma since the father comes from a higher caste. Marriages in which the mother comes from a higher class than the father are called pratiloma. In any case, one who becomes proud of his so-called prestigious birth is certainly in the bodily concept of life. Birth in any material body is a serious problem, which one should solve by surrendering to the Supreme Personality of Godhead. One can thereby release himself from the golden shackles of a so-called aristocratic material body.
According to Śrīla Bhaktisiddhānta Sarasvatī Thākura, kanishtha-adhikārīs think that karma-miśra bhakti, or devotional service mixed with material endeavor, is the ultimate in spiritual life. They become attached to verses such as this:
varnāśramācāra-vatā
"The Supreme Personality of Godhead, Lord Vishnu, is worshiped by the proper execution of prescribed duties in the system of varna and āśrama. There is no other way to satisfy the Supreme Personality of Godhead. One must be situated in the institution of the four varnas and āśramas." (Vishnu Purāna 3.8.9) Thus they think that material work in which a portion of the fruits are offered to God forms the highest platform of human life. According to Śrīla Bhaktisiddhānta Sarasvatī Thākura, there are several smriti literatures that have encouraged such mixed devotional service. Such books are taken by materialistic devotees as facility for offending the holy name of the Lord because of egotistic attachment to the material body. Thus one thinks that a prestigious position in the varnāśrama system according to birth and so-called pious activities is a prerequisite for becoming successful in life.
But those who have actually taken shelter of the holy name of Krishna never boast about their birth in the material world, nor do they pride themselves on their so-called expertise in material work. As long as one's mentality is encumbered by the material designations of the varnāśrama system, one has very little chance of becoming free from material bondage and establishing himself as dear to the Lord. In this regard, Caitanya Mahāprabhu emphatically declared that He could not identify Himself with any varnāśrama designation, such as that of a great intellectual or priest, a courageous warrior in the Lord's army, a brilliant businessman making money for the Lord, or the hardest worker for the Lord. Nor could Caitanya Mahāprabhu identify Himself as a stalwart brahmacārī, a noble householder or an exalted sannyāsī. These designations reflect the material pride that can infiltrate the execution of devotional service. Although a devotee may carry out the standard duties of varnāśrama, his only designation is gopī-bhartuh pada-kamalayor dāsa-dāsānudāsah, the eternal servant of the servant of the servant of the Lord, the master of the gopīs, Krishna.
According to Śrīla Bhaktisiddhānta Sarasvatī Thākura, when a devotee understands that the process of bhakti-yoga is complete in itself and he becomes absorbed in hearing and chanting the glories of the Lord, the supremely merciful Personality of Godhead affectionately lifts such a first-class devotee onto His own lap. The Supreme Lord can be pleased only by unalloyed devotion, and not by any arrangement of the gross body, composed of five material elements, or the subtle body, composed of innumerable speculations and bogus pride. In other words, Lord Krishna can never be pleased by one's so-called aristocratic body, which is due to be devoured by worms or vultures. If one becomes proud of his material birth and so-called pious activities, by such false pride one gradually develops the impersonal mentality of merely renouncing the fruit of work or else the karmī mentality of enjoying the fruits of work. Neither the karmīs nor the jñānī speculators are aware that the fruit of work actually belongs to Krishna. The conclusion is that one should carefully give up all false pride and always remember that he is a humble servant of Krishna. As stated by Caitanya Mahāprabhu, amāninā mānadena kīrtanīyah sadā harih [Cc. adi 17.31].
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