Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.29.13-14

iti sarvāni bhūtāni

mad-bhāvena mahā-dyute

sabhājayan manyamāno

jñānam kevalam āśritah

brāhmane pukkase stene

brahmanye 'rke sphulińgake

akrūre krūrake caiva

sama-drik pandito matah

SYNONYMS

iti — in this way; sarvāni — to all; bhūtāni — living beings; mat-bhāvena — with the sense of My presence; mahā-dyute — O greatly effulgent Uddhava; sabhājayan — giving respect; manyamānah — so considering; jñānam — knowledge; kevalam — transcendental; āśritah — taking shelter of; brāhmane — in the brāhmana; pukkase — in the outcaste of the Pukkasa tribe; stene — in the thief; brahmanye — in the man who respects brahminical culture; arke — in the sun; sphulińgake — in the spark of the fire; akrūre — in the gentle; krūrake — in the cruel; ca — also; eva — indeed; sama-drik — having equal vision; panditah — a learned scholar; matah — is considered.

TRANSLATION

O brilliant Uddhava, one who thus views all living entities with the idea that I am present within each of them, and who by taking shelter of this divine knowledge offers due respect to everyone, is considered actually wise. Such a man sees equally the brāhmana and the outcaste, the thief and the charitable promoter of brahminical culture, the sun and the tiny sparks of fire, the gentle and the cruel.

PURPORT

A series of opposites is set forth here — namely the high-class brāhmana and the low-class aborigine, the thief who steals from respectable persons and the respecter of brahminical culture who gives charity to brāhmanas, the all-powerful sun and the insignificant spark, and finally the kind and the cruel. Ordinarily, the ability to distinguish between such opposites qualifies one as intelligent. How, then, can the Lord state that ignoring such obvious differences establishes one as a wise man? The answer is given by the words mad-bhāvena: a wise person sees the Supreme Personality of Godhead within everything. Therefore, although externally perceiving and dealing with the varieties of material situations, a wise man is more impressed by and concerned with the overwhelming unity of all existence, which is based on the presence of the Supreme Lord within everything. As explained here, a truly wise person is not limited to superficial material discrimination.

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