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Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.3.34
śrī-rājovāca
nārāyanābhidhānasya
SYNONYMS
śrī-rājā uvāca — the King said; nārāyana-abhidhānasya — of the Supreme Personality of Godhead, named Nārāyana; brahmanah — of the Absolute Truth; parama-ātmanah — of the Supersoul; nishthām — the transcendental situation; arhatha — you may kindly; nah — to us; vaktum — speak; yūyam — all of you; hi — indeed; brahma-vit-tamāh — the most expert knowers of the Supreme.
TRANSLATION
King Nimi inquired: Please explain to me the transcendental situation of the Supreme Lord, Nārāyana, who is Himself the Absolute Truth and the Supersoul of everyone. You can explain this to me, because you are all most expert in transcendental knowledge.
PURPORT
According to Śrīla Śrīdhara Svāmī, in the previous verse the sages informed the King, nārāyana-paro māyām añjas tarati dustarām: simply by unalloyed devotion to Lord Nārāyana, one can very easily cross over the ocean of material illusion. Therefore, in this verse the King is requesting specific information about the Supreme Personality of Godhead, Nārāyana. It is significant in this verse that the King refers to the Supreme Lord as Nārāyana, Brahman and Paramātmā. Although King Nimi is already understood to be a devotee of the Supreme Personality of Godhead, by his question he wants to clarify that the Personality of Godhead is the highest transcendental truth. In the Bhāgavatam (1.2.11):
brahmeti paramātmeti
"Learned transcendentalists who know the Absolute Truth call this nondual substance Brahman, Paramātmā or Bhagavān." Therefore it is to be understood that the word nārāyana in this verse refers to the Bhagavān feature of the Supreme Lord in the spiritual world.
Generally the speculative philosophers become attracted to the impersonal Brahman feature of the Absolute Truth, whereas the mystic yogīs meditate upon the Paramātmā, the Supersoul within everyone's heart. On the other hand, those who have achieved mature transcendental knowledge surrender directly to the Supreme Personality of Godhead, Bhagavān, who is eternally situated in His own abode, called Vaikuntha-dhāma. In Bhagavad-gītā Lord Krishna clearly says, brahmano hi pratishthāham: "I am the source of the impersonal Brahman." Similarly, it is described in Śrīmad-Bhāgavatam that the Supersoul, Kshīrodakaśāyī Vishnu, is a secondary plenary expansion of the Supreme Personality of Godhead, Krishna. King Nimi wants the sages to make clear that the Supreme Personality of Godhead is the original feature of the Absolute Truth, and therefore he places his question before the next of the nine Yogendras, Pippalāyana.
According to Śrīla Bhaktisiddhānta Sarasvatī Thākura the word nishthā can also be translated as "firm faith." In this sense, Nimi Mahārāja is inquiring about the process of developing perfect faith in the Supreme Lord (bhagavan-nishthā).
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