Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.3.47

ya āśu hridaya-granthim

nirjihīrishuh parātmanah

vidhinopacared devam

tantroktena ca keśavam

SYNONYMS

yah — one who; āśu — quickly; hridaya-granthim — the knot of the heart (false identification with the material body); nirjihīrshuh — desirous of cutting; parātmanah — of the transcendental soul; vidhinā — with the regulations; upacaret — he should worship; devam — the Supreme Personality of Godhead; tantra-uktena — which are described by the tantras (the supplementary Vedic literatures that give detailed instructions for spiritual practice); ca — as well (in addition to those regulations which are directly vedoktam); keśavam — Lord Keśava.

TRANSLATION

One who desires to quickly cut the knot of false ego, which binds the spirit soul, should worship the Supreme Lord, Keśava, by the regulations found in Vedic literatures such as the tantras.

PURPORT

The Vedic literatures contain mysterious descriptions of the Absolute Truth that stimulate philosophical speculation. The Vedas also offer heavenly rewards for the performance of ritualistic ceremonies. But as stated in verse 44 of this chapter such jñāna-kānda and karma-kānda sections of the Vedas are bālānām anuśāsanam; that is, because less intelligent or childish persons are addicted to mental speculation and fruitive activity, these sections of the Vedas are meant to attract such persons to take shelter of the Vedic injunctions for gradual promotion to the perfect stage of Krishna consciousness.

Now that the path for those who are materialistic has been described in several verses, this verse describes the process for those who are vijñah, or learned transcendentalists. Such learned transcendentalists are advised to follow the regulated worship described in such Vaishnava tantras as Śrī Nārada-pañcarātra for pleasing the Supreme Lord directly. The words upacared devam tantroktena ca keśavam indicate that one should directly worship Keśava, the Supreme Personality of Godhead, who appears in many different incarnations to please His devotees. Śrīla Jayadeva Gosvāmī has described the pastimes of the Lord in his song describing ten prominent incarnations of the Personality of Godhead, Keśava: Lord Fish, Lord Tortoise, Lord Boar, Lord Nrisimhadeva, Lord Vāmana, Lord Paraśurāma, Lord Rāmacandra, Lord Balarāma, Lord Buddha and Lord Kalki. The words upacared devam indicate devotional service to the Personality of Godhead. And therefore the word tantroktena, or "injunctions of the tantras," should be understood to indicate vaishnava-tantras such as Śrī Nārada-pañcarātra, which give explicit and detailed instructions for worshiping Keśava. The Vedas are referred to by the term nigama. And the elaborate explanation of these nigamas is called āgama, or tantra. When the transcendental living entity becomes perturbed by the obnoxious harassment of material bodily dualities, he becomes eager to hear from the Vedas about his transcendental situation. The word āśu in this verse indicates that those who are eager to put a quick end to material existence and situate themselves in the eternal blissful life of perfect knowledge should directly worship Lord Krishna, bypassing the preliminary Vedic rituals described in the previous verses.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
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