Canto 2: The Cosmic ManifestationChapter 1: The First Step in God Realization

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 2.1.18

niyacched vishayebhyo 'kshān

manasā buddhi-sārathih

manah karmabhir ākshiptam

śubhārthe dhārayed dhiyā

SYNONYMS

niyacchet — withdraw; vishayebhyah — from sense engagements; akshān — the senses; manasā — by dint of the mind; buddhi — intelligence; sārathih — driver; manah — the mind; karmabhih — by the fruitive work; ākshiptam — being absorbed in; śubha-arthe — for the sake of the Lord; dhārayet — hold up; dhiyāin full consciousness.

TRANSLATION

Gradually, as the mind becomes progressively spiritualized, withdraw it from sense activities, and by intelligence the senses will be controlled. The mind too absorbed in material activities can be engaged in the service of the Personality of Godhead and become fixed in full transcendental consciousness.

PURPORT

The first process of spiritualizing the mind by mechanical chanting of the pranava (omkāra) and by control of the breathing system is technically called the mystic or yogic process of prānāyāma, or fully controlling the breathing air. The ultimate state of this prānāyāma system is to be fixed in trance, technically called samādhi. But experience has proven that even the samādhi stage also fails to control the materially absorbed mind. For example, the great mystic Viśvāmitra Muni, even in the stage of samadhi, became a victim of the senses and cohabited with Menakā. History has already recorded this. The mind, although ceasing to think of sensual activities at present, remembers past sensual activities from the subconscious status and thus disturbs one from cent percent engagement in self-realization. Therefore, Śukadeva Gosvāmī recommends the next step of assured policy, namely to fix one's mind in the service of the Personality of Godhead. Lord Śrī Krishna, the Supreme Personality of Godhead, also recommends this direct process in the Bhagavad-gītā (6.47). Thus, the mind being spiritually cleansed, one should at once engage himself in the transcendental loving service of the Lord by the different devotional activities of hearing, chanting, etc. If performed under proper guidance, that is the surest path of progress, even for the disturbed mind.

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