Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 2.10.34

atah param sūkshmatamam

avyaktam nirviśeshanam

anādi-madhya-nidhanam

nityam vāń-manasah param

SYNONYMS

atah — therefore; param — transcendental; sūkshmatamam — finer than the finest; avyaktam — unmanifested; nirviśeshanam — without material features; anādi — without beginning; madhya — without an intermediate stage; nidhanam — without end; nityam — eternal; vāk — words; manasah — of the mind; param — transcendental.

TRANSLATION

Therefore beyond this [gross manifestation] is a transcendental manifestation finer than the finest form. It has no beginning, no intermediate stage and no end; therefore it is beyond the limits of expression or mental speculation and is distinct from the material conception.

PURPORT

The gross external body of the Supreme is manifested at certain intervals, and thus the external feature or form of the Supreme Personality of Godhead is not the eternal form of the Lord, which has no beginning, no intermediate stage and no end. Anything which has a beginning, interim and end is called material. The material world is begun from the Lord, and thus the form of the Lord, before the beginning of the material world, is certainly transcendental to the finest, or the finer material conception. The ether in the material world is considered to be the finest. Finer than the ether is mind, intelligence, and false ego. But all eight of the outward coverings are explained as outer coverings of the Absolute Truth. The Absolute Truth is therefore beyond the expression and speculation of the material conception. He is certainly transcendental to all material conceptions. This is called nirviśeshanam. One should not, however, misunderstand nirviśeshanam as being without any transcendental qualifications. Viśeshanam means qualities. Therefore nir added to it means that he has no material qualities or variegatedness. This nullifying expression is described in four transcendental qualifications, namely unmanifested, transcendental, eternal, and beyond the conception of mind or word. Beyond the limits of words means negation of the material conception. Unless one is transcendentally situated, it is not possible to know the transcendental form of the Lord.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness