|Canto 3: The Status Quo||Chapter 16: The Two Doorkeepers of Vaikuṇṭha, Jaya and Vijaya, Cursed by the Sages|
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 3.16.8
nāhaḿ tathādmi yajamāna-havir vitāne
ścyotad-ghṛta-plutam adan huta-bhuń-mukhena
yad brāhmaṇasya mukhataś carato 'nughāsaḿ
tuṣṭasya mayy avahitair nija-karma-pākaiḥ
na — not; aham — I; tathā — on the other hand; admi — I eat; yajamāna — by the sacrificer; haviḥ — the oblations; vitāne — in the sacrificial fire; ścyotat — pouring; ghṛta — ghee; plutam — mixed; adan — eating; huta-bhuk — the sacrificial fire; mukhena — by the mouth; yat — as; brāhmaṇasya — of the brāhmaṇa; mukhataḥ — from the mouth; carataḥ — acting; anughāsam — morsels; tuṣṭasya — satisfied; mayi — to Me; avahitaiḥ — offered; nija — own; karma — activities; pākaiḥ — by the results.
I do not enjoy the oblations offered by the sacrificers in the sacrificial fire, which is one of My own mouths, with the same relish as I do the delicacies overflowing with ghee which are offered to the mouths of the brāhmaṇas who have dedicated to Me the results of their activities and who are ever satisfied with My prasāda.
The devotee of the Lord, or the Vaiṣṇava, does not take anything without offering it to the Lord. Since a Vaiṣṇava dedicates all the results of his activities to the Lord, he does not taste anything eatable which is not first offered to Him. The Lord also relishes giving to the Vaiṣṇava's mouth all eatables offered to Him. It is clear from this verse that the Lord eats through the sacrificial fire and the brāhmaṇa's mouth. So many articles — grains, ghee, etc. — are offered in sacrifice for the satisfaction of the Lord. The Lord accepts sacrificial offerings from the brāhmaṇas and devotees, and elsewhere it is stated that whatever is given for the brāhmaṇas and Vaiṣṇavas to eat is also accepted by the Lord. But here it is said that He accepts offerings to the mouths of brāhmaṇas and Vaiṣṇavas with even greater relish. The best example of this is found in the life of Advaita Prabhu in his dealings with Haridāsa Ṭhākura. Even though Haridāsa was born of a Muhammadan family, Advaita Prabhu offered him the first dish of prasāda after the performance of a sacred fire ceremony. Haridāsa Ṭhākura informed him that he was born of a Muhammadan family and asked why Advaita Prabhu was offering the first dish to a Muhammadan instead of an elevated brāhmaṇa. Out of his humbleness, Haridāsa condemned himself a Muhammadan, but Advaita Prabhu, being an experienced devotee, accepted him as a real brāhmaṇa. Advaita Prabhu asserted that by offering the first dish to Haridāsa Ṭhākura, he was getting the result of feeding one hundred thousand brāhmaṇas. The conclusion is that if one can feed a brāhmaṇa or Vaiṣṇava, it is better than performing hundreds of thousands of sacrifices. In this age, therefore, it is recommended that harer nāma [Adi 17.21] — chanting the holy name of God — and pleasing the Vaiṣṇava are the only means to elevate oneself to spiritual life.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness