Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 3.25.15

cetah khalv asya bandhāya

muktaye cātmano matam

guneshu saktam bandhāya

ratam vā pumsi muktaye

SYNONYMS

cetah — consciousness; khalu — indeed; asya — of him; bandhāya — for bondage; muktaye — for liberation; ca — and; ātmanah — of the living entity; matam — is considered; guneshu — in the three modes of nature; saktam — attracted; bandhāya — for conditional life; ratam — attached; vā — or; pumsi — in the Supreme Personality of Godhead; muktaye — for liberation.

TRANSLATION

The stage in which the consciousness of the living entity is attracted by the three modes of material nature is called conditional life. But when that same consciousness is attached to the Supreme Personality of Godhead, one is situated in the consciousness of liberation.

PURPORT

There is a distinction here between Krishna consciousness and māyā consciousness. Guneshu, or māyā consciousness, involves attachment to the three material modes of nature, under which one works sometimes in goodness and knowledge, sometimes in passion and sometimes in ignorance. These different qualitative activities, with the central attachment for material enjoyment, are the cause of one's conditional life. When the same cetah, or consciousness, is transferred to the Supreme Personality of Godhead, Krishna, or when one becomes Krishna conscious, he is on the path of liberation.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness