Canto 4: Creation of the Fourth OrderChapter 20: Lord Vishnu's Appearance in the Sacrificial Arena of Mahārāja Prithu

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.20.37

bhagavān api rājarsheh

sopādhyāyasya cācyutah

harann iva mano 'mushya

sva-dhāma pratyapadyata

SYNONYMS

bhagavān — the Supreme Personality of Godhead; api — also; rāja-risheh — of the saintly King; sa-upādhyāyasya — along with all the priests; ca — also; acyutah — the infallible Lord; haran — captivating; iva — indeed; manah — the mind; amushya — of him; sva-dhāmato His abode; pratyapadyata — returned.

TRANSLATION

The infallible Supreme Personality of Godhead, having captivated the minds of the King and the priests who were present, returned to His abode in the spiritual sky.

PURPORT

Because the Supreme Personality of Godhead is all-spiritual, He can descend from the spiritual sky without changing His body, and thus He is known as acyuta, or infallible. When a living entity falls down to the material world, however, he has to accept a material body, and therefore, in his material embodiment, he cannot be called acyuta. Because he falls down from his real engagement in the service of the Lord, the living entity gets a material body to suffer or try to enjoy in the miserable material conditions of life. Therefore the fallen living entity is cyuta, whereas the Lord is called acyuta. The Lord was attractive for everyone — not only the King but also the priestly order, who were very much addicted to the performance of Vedic rituals. Because the Lord is all-attractive, He is called Krishna, or "one who attracts everyone." The Lord appeared in the sacrificial arena of Mahārāja Prithu as Kshīrodakaśāyī Vishnu, who is a plenary expansion of Lord Krishna. He is the second incarnation from Kāranodakaśāyī Vishnu, who is the origin of material creation and who expands as Garbhodakaśāyī Vishnu, who then enters into each and every universe. Kshīrodakaśāyī Vishnu is one of the purushas who control the material modes of nature.

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