Canto 4: Creation of the Fourth OrderChapter 22: Prithu Mahārāja's Meeting with the Four Kumāras

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.22.49

vainyas tu dhuryo mahatām

samsthityādhyātma-śikshayā

āpta-kāmam ivātmānam

mena ātmany avasthitah

SYNONYMS

vainyah — the son of Vena Mahārāja (Prithu); tu — of course; dhuryah — the chief; mahatām — of great personalities; samsthityā — being completely fixed; ādhyātma-śikshayāin the matter of self-realization; āpta — achieved; kāmam — desires; iva — like; ātmānamin self-satisfaction; mene — considered; ātmaniin the self; avasthitah — situated.

TRANSLATION

Amongst great personalities, Mahārāja Prithu was the chief by virtue of his fixed position in relation to spiritual enlightenment. He remained satisfied as one who has achieved all success in spiritual understanding.

PURPORT

Remaining fixed in devotional service gives one the utmost in self-satisfaction. Actually self-satisfaction can be achieved only by pure devotees, who have no desire other than to serve the Supreme Personality of Godhead. Since the Supreme Personality of Godhead has nothing to desire, He is fully satisfied with Himself. Similarly, a devotee who has no desire other than to serve the Supreme Personality of Godhead is as self-satisfied as the Supreme Lord. Everyone is hankering after peace of mind and self-satisfaction, but these can only be achieved by becoming a pure devotee of the Lord.

King Prithu's statements in previous verses regarding his vast knowledge and perfect devotional service are justified here, for he is considered best amongst all mahātmās. In Bhagavad-gītā (9.13) Śrī Krishna speaks of mahātmās in this way:

mahātmānas tu mām pārtha

daivīm prakritim āśritāh

bhajanty ananya-manaso

jñātvā bhūtādim avyayam

"O son of Prithā, those who are not deluded, the great souls, are under the protection of the divine nature. They are fully engaged in devotional service because they know Me as the Supreme Personality of Godhead, original and inexhaustible."

The mahātmās are not under the clutches of the illusory energy but are under the protection of the spiritual energy. Because of this, the real mahātmā is always engaged in the devotional service of the Lord. Prithu Mahārāja exhibited all the symptoms of a mahātmā; therefore he is mentioned in this verse as dhuryo mahatām, best of the mahātmās.

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