Canto 4: Creation of the Fourth OrderChapter 3: Talks Between Lord Siva and Sati

Bhaktivedanta VedaBase: Srimad Bhagavatam 4.3.22

pratyudgama-prasrayanabhivadanam

vidhiyate sadhu mithah sumadhyame

prajnaih parasmai purushaya cetasa

guha-sayayaiva na deha-manine

SYNONYMS

pratyudgama -- standing up from one's seat; prasrayana -- welcoming; abhivadanam -- obeisances; vidhiyate -- are intended; sadhu -- proper; mithah -- mutually; su-madhyame -- my dear young wife; prajnaih -- by the wise; parasmai -- unto the Supreme; purushaya -- unto the Supersoul; cetasa -- with the intelligence; guha-sayaya -- sitting within the body; eva -- certainly; na -- not; deha-manine -- to the person identifying with the body.

TRANSLATION

My dear young wife, certainly friends and relatives offer mutual greetings by standing up, welcoming one another and offering obeisances. But those who are elevated to the transcendental platform, being intelligent, offer such respects to the Supersoul, who is sitting within the body, not to the person who identifies with the body.

PURPORT

It may be argued that since Daksha was the father-in-law of Lord Siva, it was certainly the duty of Lord Siva to offer him respect. In answer to that argument it is explained here that when a learned person stands up or offers obeisances in welcome, he offers respect to the Supersoul, who is sitting within everyone's heart. It is seen, therefore, among Vaishnavas, that even when a disciple offers obeisances to his spiritual master, the spiritual master immediately returns the obeisances because they are mutually offered not to the body but to the Supersoul. Therefore the spiritual master also offers respect to the Supersoul situated in the body of the disciple. The Lord says in Srimad-Bhagavatam that offering respect to His devotee is more valuable than offering respect to Him. Devotees do not identify with the body, so offering respect to a Vaishnava means offering respect to Vishnu. It is stated also that as a matter of etiquette as soon as one sees a Vaishnava one must immediately offer him respect, indicating the Supersoul sitting within. A Vaishnava sees the body as a temple of Vishnu. Since Lord Siva had already offered respect to the Supersoul in Krishna consciousness, offering respect to Daksha, who identified with his body, was already performed. There was no need to offer respect to his body, for that is not directed by any Vedic injunction.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupada, Founder Acarya of the International Society for Krishna Consciousness