Canto 4: Creation of the Fourth OrderChapter 31: Nārada Instructs the Pracetās

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.31.2

dīkshitā brahma-satrena

sarva-bhūtātma-medhasā

pratīcyām diśi velāyām

siddho 'bhūd yatra jājalih

SYNONYMS

dīkshitāh — being determined; brahma-satrena — by understanding of the Supreme Spirit; sarva — all; bhūta — living entities; ātma-medhasā — considering like one's self; pratīcyāmin the western; diśi — direction; velāyām — on the seashore; siddhah — perfect; abhūt — became; yatra — where; jājalih — the great sage Jājali.

TRANSLATION

The Pracetās went to the seashore in the west where the great liberated sage Jājali was residing. After perfecting the spiritual knowledge by which one becomes equal toward all living entities, the Pracetās became perfect in Krishna consciousness.

PURPORT

The word brahma-satra means "cultivation of spiritual knowledge." Actually, both the Vedas and severe austerity are known as brahma. Vedas tattvam tapo brahma. Brahma also means "the Absolute Truth." One has to cultivate knowledge of the Absolute Truth by pursuing studies in the Vedas and undergoing severe austerities and penances. The Pracetās properly executed this function and consequently became equal to all other living entities. As Bhagavad-gītā (18.54) confirms:

brahma-bhūtah prasannātmā

na śocati na kāńkshati

samah sarveshu bhūteshu

mad-bhaktim labhate parām

"One who is thus transcendentally situated at once realizes the Supreme Brahman and becomes fully joyful. He never laments nor desires to have anything; he is equally disposed to every living entity. In that state he attains pure devotional service unto Me."

When one actually becomes spiritually advanced, he does not see the difference between one living entity and another. This platform is attained by determination. When perfect knowledge is expanded, one ceases to see the outward covering of the living entity. He sees, rather, the spirit soul within the body. Thus he does not make distinctions between a human being and an animal, a learned brāhmana and a candāla.

vidyā-vinaya-sampanne

brāhmane gavi hastini

śuni caiva śvapāke ca

panditāh sama-darśinah

"The humble sage, by virtue of true knowledge, sees with equal vision a learned and gentle brāhmana, a cow, an elephant, a dog and a dog-eater [outcaste]." (Bg. 5.18)

A learned person sees everyone equally on a spiritual basis, and a learned person, a devotee, wants to see everyone developed in Krishna consciousness. The place where the Pracetās were residing was perfect for executing spiritual activities, for it is indicated that the great sage Jājali attained mukti (liberation) there. One desiring perfection or liberation should associate with a person who is already liberated. This is called sādhu-sańga, associating with a perfect devotee.

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