Canto 4: Creation of the Fourth OrderChapter 8: Dhruva Mahārāja Leaves Home for the Forest

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 4.8.59-60

evam kāyena manasā

vacasā ca mano-gatam

paricaryamāno bhagavān

bhaktimat-paricaryayā

pumsām amāyinām samyag

bhajatām bhāva-vardhanah

śreyo diśaty abhimatam

yad dharmādishu dehinām

SYNONYMS

evam — thus; kāyena — by the body; manasā — by the mind; vacasā — by the words; ca — also; manah-gatam — simply by thinking of the Lord; paricaryamānah — engaged in the devotional service; bhagavān — the Supreme Personality of Godhead; bhakti-mat — according to the regulative principles of devotional service; paricaryayā — by worshiping the Lord; pumsām — of the devotee; amāyinām — who is sincere and serious; samyak — perfectly; bhajatām — engaged in devotional service; bhāva-vardhanah — the Lord, who increases the ecstasy of the devotee; śreyah — ultimate goal; diśati — bestows; abhimatam — desire; yatas they are; dharma-ādishu — regarding spiritual life and economic development; dehinām — of the conditioned souls.

TRANSLATION

Anyone who thus engages in the devotional service of the Lord, seriously and sincerely, with his mind, words and body, and who is fixed in the activities of the prescribed devotional methods, is blessed by the Lord according to his desire. If a devotee desires material religiosity, economic development, sense gratification or liberation from the material world, he is awarded these results.

PURPORT

Devotional service is so potent that one who renders devotional service can receive whatever he likes as a benediction from the Supreme Personality of Godhead. The conditioned souls are very much attached to the material world, and thus by performing religious rites they want the material benefits known as dharma and artha.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness