Canto 5: The Creative ImpetusChapter 1: The Activities of Mahārāja Priyavrata

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.1.4

samśayo 'yam mahān brahman

dārāgāra-sutādishu

saktasya yat siddhir abhūt

krishne ca matir acyutā

SYNONYMS

samśayah — doubt; ayam — this; mahān — great; brahmanO brāhmana; dārato the wife; āgāra — home; suta — children; ādishu — and so on; saktasya — of a person attached; yat — because; siddhih — perfection; abhūt — became; krishne — unto Krishna; ca — also; matih — attachment; acyutā — infallible.

TRANSLATION

The King continued: O great brāhmana, this is my great doubt. How was it possible for a person like King Priyavrata, who was so attached to wife, children and home, to achieve the topmost infallible perfection in Krishna consciousness?

PURPORT

King Parīkshit wondered how a person so attached to wife, children and home could become so perfectly Krishna conscious. Prahlāda Mahārāja has said:

matir na krishne paratah svato

mitho 'bhipadyeta griha-vratānām

A grihavrata, one who has taken a vow to execute family duties, has no chance to become Krishna conscious. This is because most grihavratas are guided by sense gratification and therefore gradually glide down to the darkest regions of material existence (adānta-gobhir viśatām tamisram). How can they possibly become perfect in Krishna consciousness? Mahārāja Parīkshit asked Śukadeva Gosvāmī to resolve this great doubt.

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