Copyright © r The Bhaktivedanta Book Trust International, Inc.His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
| Canto 5: The Creative Impetus | Chapter 1: The Activities of Mahārāja Priyavrata |
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.1.5
bādham uktam bhagavata uttamaślokasya śrīmac-caranāravinda-makaranda-rasa āveśita-cetaso bhāgavata-paramahamsa-dayita-kathām kińcid antarāya-vihatām svām śivatamām padavīm na prāyena hinvanti
SYNONYMS
śrī-śukah uvāca — Śrī Śukadeva Gosvāmī said; bādham — correct; uktam — what you have said; bhagavatah — of the Personality of Godhead; uttama-ślokasya — who is praised with excellent verses; śrīmat-carana-aravinda — of the feet, which are just like the most beautiful fragrant lotus flowers; makaranda — honey; rase — in the nectar; āveśita — absorbed; cetasah — whose hearts; bhāgavata — to the devotees; paramahamsa — liberated persons; dayita — pleasing; kathām — glorification; kińcit — sometimes; antarāya — by impediments; vihatām — checked; svām — own; śiva-tamām — most exalted; padavīm — position; na — do not; prāyena — almost always; hinvanti — give up.
TRANSLATION
Śrī Śukadeva Gosvāmī said: What you have said is correct. The glories of the Supreme Personality of Godhead, who is praised in eloquent, transcendental verses by such exalted personalities as Brahmā, are very pleasing to great devotees and liberated persons. One who is attached to the nectarean honey of the Lord's lotus feet, and whose mind is always absorbed in His glories, may sometimes be checked by some impediment, but he still never gives up the exalted position he has acquired.
PURPORT
Śrī Śukadeva Gosvāmī accepted both of the King's propositions — that a person who is advanced in Krishna consciousness cannot embrace materialistic life again and that one who has embraced materialistic life cannot take up Krishna consciousness at any stage of his existence. Although accepting both these statements, Śukadeva Gosvāmī qualified them by saying that a person who has once absorbed his mind in the glories of the Supreme Personality of Godhead may sometimes be influenced by impediments, but he still does not give up his exalted devotional position.
According to Śrīla Viśvanātha Cakravartī Thākura, there are two kinds of impediments to devotional service. The first is an offense at the lotus feet of a Vaishnava. This is called vaishnava-aparādha. Śrī Caitanya Mahāprabhu warned His devotees not to commit vaishnava-aparādha, which He described as the mad elephant offense. When a mad elephant enters a beautiful garden, it destroys everything, leaving a barren field. Similarly, the power of vaishnava-aparādha is so great that even an advanced devotee becomes almost devoid of his spiritual assets if he commits it. Since Krishna consciousness is eternal, it cannot be destroyed altogether, but advancement may be checked for the time being. Thus vaishnava-aparādha is one kind of impediment to devotional service. Sometimes, however, the Supreme Personality of Godhead or His devotee desires to impede one's devotional service. For example, Hiranyakaśipu and Hiranyāksha were formerly Jaya and Vijaya, the gatekeepers in Vaikuntha, but by the desire of the Lord, they became His enemies for three lives. Thus the desire of the Lord is another kind of impediment. But in both cases, the pure devotee, once advanced in Krishna consciousness, cannot be lost. Following the orders of his superiors (Svāyambhuva and Lord Brahmā), Priyavrata accepted family life, but this did not mean he lost his position in devotional service. Krishna consciousness is perfect and eternal, and therefore it cannot be lost under any circumstances. Because the material world is full of obstructions to advancement in Krishna consciousness, there may appear to be many impediments, yet Krishna, the Supreme Personality of Godhead, declares in Bhagavad-gītā (9.31), kaunteya pratijānīhi na me bhaktah pranaśyati: once one has taken shelter at the lotus feet of the Lord, he cannot be lost.
In this verse, the word śivatamām is very significant. Śivatamām means "the most auspicious." The devotional path is so auspicious that a devotee cannot be lost under any circumstances. This is described in the Śrīmad Bhagavad-gītā by the Lord Himself. pārtha naiveha nāmutra vināśas tasya vidyate: "My dear Arjuna, for a devotee there is no question of being lost, either in this life or in the next." (Bg. 6.40) In Bhagavad-gītā (6.43) the Lord clearly explains how this is so.
By the order of the Lord, a perfect devotee sometimes comes to this material world like an ordinary human being. Because of his previous practice, such a perfect devotee naturally becomes attached to devotional service, apparently without cause. Despite all kinds of impediments due to surrounding circumstances, he automatically perseveres in devotional service and gradually advances until he once again becomes perfect. Bilvamańgala Thākura had been an advanced devotee in his previous life, but in his next life he became greatly fallen and was attached to a prostitute. Suddenly, however, his entire behavior was changed by the words of the very prostitute who had so much attracted him, and he became a great devotee. In the lives of exalted devotees, there are many such instances, proving that once one has taken to the shelter of the lotus feet of the Lord, he cannot be lost (kaunteya pratijānīhi na me bhaktah pranaśyati).
The fact is, however, that one becomes a devotee when he is completely freed from all reactions to sinful life. As Krishna states in Bhagavad-gītā (7.28):
"Persons who have acted piously in previous lives and in this life, whose sinful actions are completely eradicated and who are freed from the duality of illusion, engage themselves in My service with determination." On the other hand, as Prahlāda Mahārāja said:
matir na krishne paratah svato vā
mitho 'bhipadyeta griha-vratānām
A person who is too attached to materialistic family life — home, family, wife, children and so on — cannot develop Krishna consciousness.
These apparent contradictions are resolved in the life of a devotee by the grace of the Supreme Lord, and therefore a devotee is never bereft of his position on the path of liberation, which is described in this verse as śivatamām padavīm.
Copyright © r The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness