Canto 5: The Creative ImpetusChapter 10: The Discussion Between Jada Bharata and Mahārāja Rahūgana

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.10.24

tan me bhavān nara-devābhimāna-

madena tucchīkrita-sattamasya

krishīshta maitrī-driśam ārta-bandho

yathā tare sad-avadhyānam amhah

SYNONYMS

tat — therefore; me — unto me; bhavān — your good self; nara-deva-abhimāna-madena — by madness due to having the body of a king and thus being proud of it; tucchīkrita — who has insulted; sat-tamasya — you who are the best among human beings; krishīshta — kindly show; maitrī-driśam — your causeless mercy upon me like a friend; ārta-bandhoO friend of all distressed persons; yathāso; tareI can get relief from; sat-avadhyānam — neglecting a great personality like you; amhah — the sin.

TRANSLATION

Whatever you have spoken appears to me to be contradictory. O best friend of the distressed, I have committed a great offense by insulting you. I was puffed up with false prestige due to possessing the body of a king. For this I have certainly become an offender. Therefore I pray that you kindly glance at me with your causeless mercy. If you do so, I can be relieved from sinful activities brought about by insulting you.

PURPORT

Śrī Caitanya Mahāprabhu has said that by offending a Vaishnava, one finishes all his spiritual activities. Offending a Vaishnava is considered the mad elephant offense. A mad elephant can destroy an entire garden which has been developed with great labor. One may attain the topmost platform of devotional service, but somehow or other if he offends a Vaishnava, the whole structure collapses. Unconsciously, King Rahūgana offended Jada Bharata, but due to his good sense, he asked to be excused. This is the process by which one can be relieved from a vaishnava-aparādha. Krishna is always very simple and by nature merciful. When one commits an offense at the feet of a Vaishnava, one must immediately apologize to such a personality so that his spiritual advancement may not be hampered.

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