Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.12.11

jñānam viśuddham paramārtham ekam

anantaram tv abahir brahma satyam

pratyak praśāntam bhagavac-chabda-samjñam

yad vāsudevam kavayo vadanti

SYNONYMS

jñānam — the supreme knowledge; viśuddham — without contamination; parama-artham — giving the ultimate goal of life; ekam — unified; anantaram — without interior, unbroken; tu — also; abahih — without exterior; brahma — the Supreme; satyam — Absolute Truth; pratyak — inner; praśāntam — the calm and peaceful Supreme Lord, worshiped by the yogīs; bhagavat-śabda-samjñam — known in the higher sense as Bhagavān, or full of all opulences; yat — that; vāsudevam — Lord Krishna, the son of Vasudeva; kavayah — the learned scholars; vadanti — say.

TRANSLATION

What, then, is the ultimate truth? The answer is that nondual knowledge is the ultimate truth. It is devoid of the contamination of material qualities. It gives us liberation. It is the one without a second, all-pervading and beyond imagination. The first realization of that knowledge is Brahman. Then Paramātmā, the Supersoul, is realized by the yogīs who try to see Him without grievance. This is the second stage of realization. Finally, full realization of the same supreme knowledge is realized in the Supreme Person. All learned scholars describe the Supreme Person as Vāsudeva, the cause of Brahman, Paramātmā and others.

PURPORT

In Caitanya-caritāmrita it is said: yad advaitam brahmopanishadi tad apy asya tanu-bhā. The impersonal Brahman effulgence of the Absolute Truth consists of the bodily rays of the Supreme Personality of Godhead. Ya ātmāntaryāmī purusha iti so 'syāmśa-vibhavah. What is known as ātmā and antaryāmī, the Supersoul, is but an expansion of the Supreme Personality of Godhead. Sad-aiśvaryaih pūrno ya iha bhagavān sa svayam ayam [Cc. Ādi 1.3]. What is described as the Supreme Personality of Godhead, complete with all six opulences, is Vāsudeva, and Śrī Caitanya Mahāprabhu is nondifferent from Him. Great learned scholars and philosophers accept this after many, many births. Vāsudevah sarvam iti sa mahātmā sudurlabhah (Bg. 7.19). The wise man can understand that ultimately Vāsudeva, Krishna, is the cause of Brahman, and Paramātmā, the Supersoul. Thus Vāsudeva is sarva-kārana-kāranam [Bs. 5.1], the cause of all causes. This is confirmed in Śrīmad-Bhāgavatam. The real tattva, Absolute Truth, is Bhagavān, but due to incomplete realization of the Absolute Truth, people sometimes describe the same Vishnu as impersonal Brahman or localized Paramātmā.

vadanti tat tattva-vidas

tattvam yaj jñānam advayam

brahmeti paramātmeti

bhagavān iti śabdyate

(Bhāg. 1.2.11)

From the very beginning, Śrīmad-Bhāgavatam says, satyam param dhīmahi: we meditate on the supreme truth. The supreme truth is explained here as jñānam viśuddham satyam. The Absolute Truth is devoid of material contamination and is transcendental to the material qualities. It gives all spiritual success and liberation from this material world. That Supreme Absolute Truth is Krishna, Vāsudeva. There is no difference between Krishna's inner self and outward body. Krishna is pūrna, the complete whole. There is no distinction between His body and soul as there is between ours. Sometimes so-called scholars, not knowing the constitutional position of Krishna, mislead people by saying that the Krishna within is different from the Krishna without. When Krishna says, man-manā bhava mad-bhakto mad-yājī mām namaskuru, so-called scholars advise the reader that it is not the person Krishna to whom we must surrender but the Krishna within. So-called scholars, Māyāvādīs, cannot understand Krishna with their poor fund of knowledge. One should therefore approach an authorized person to understand Krishna. The spiritual master has actually seen Krishna; therefore he can explain Him properly.

tad viddhi pranipātena

paripraśnena sevayā

upadekshyanti te jñānam

jñāninas tattva-darśinah

(Bg. 4.34)

Without approaching an authorized person, one cannot understand Krishna.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness