Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.22.10

ya esha shodaśa-kalah purusho bhagavān manomayo 'nnamayo 'mritamayo deva-pitri-manushya-bhūta-paśu-pakshi-sarīsripa-vīrudhām prānāpy āyana-śīlatvāt sarvamaya iti varnayanti

SYNONYMS

yah — that; eshah — this; shodaśa-kalah — having all sixteen parts (the full moon); purushah — the person; bhagavān — having great power received from the Supreme Personality of Godhead; manah-mayah — the predominating deity of the mind; anna-mayah — the source of potency for food grains; amrita-mayah — the source of the substance of life; deva — of all the demigods; pitri — of all the inhabitants of Pitriloka; manushya — all human beings; bhūta — all living entities; paśu — of the animals; pakshi — of the birds; sarīsripa — of the reptiles; vīrudhām — of all kinds of herbs and plants; prāna — life air; api — certainly; āyana-śīlatvāt — due to refreshing; sarva-mayah — all-pervading; iti — thus; varnayanti — the learned scholars describe.

TRANSLATION

Because the moon is full of all potentialities, it represents the influence of the Supreme Personality of Godhead. The moon is the predominating deity of everyone's mind, and therefore the moon-god is called Manomaya. He is also called Annamaya because he gives potency to all herbs and plants, and he is called Amritamaya because he is the source of life for all living entities. The moon pleases the demigods, pitās, human beings, animals, birds, reptiles, trees, plants and all other living entities. Everyone is satisfied by the presence of the moon. Therefore the moon is also called Sarvamaya [all-pervading].

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness