Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.25.9

utpatti-sthiti-laya-hetavo 'sya kalpāh

sattvādyāh prakriti-gunā yad-īkshayāsan

yad-rūpam dhruvam akritam yad ekam ātman

nānādhāt katham u ha veda tasya vartma

SYNONYMS

utpatti — of creation; sthiti — maintenance; laya — and dissolution; hetavah — the original causes; asya — of this material world; kalpāh — capable of acting; sattva-ādyāh — headed by the sattva-guna; prakriti-gunāh — the modes of material nature; yat — of whom; īkshayā — by the glance; āsan — became; yat-rūpam — the form of whom; dhruvam — unlimited; akritam — uncreated; yat — who; ekam — one; ātman — in Himself; nānā — variously; adhāt — has manifested; katham — how; u ha — certainly; veda — can understand; tasya — His; vartma — path.

TRANSLATION

By His glance, the Supreme Personality of Godhead enables the modes of material nature to act as the causes of universal creation, maintenance and destruction. The Supreme Soul is unlimited and beginningless, and although He is one, He has manifested Himself in many forms. How can human society understand the ways of the Supreme?

PURPORT

From Vedic literature we learn that when the Supreme Lord glances (sa aikshata) over the material energy, the three modes of material nature become manifest and create material variety. Before He glances over the material energy, there is no possibility of the creation, maintenance and annihilation of the material world. The Lord existed before the creation, and consequently He is eternal and unchanging. Therefore how can any human being, however great a scientist or philosopher he may be, understand the ways of the Supreme Personality of Godhead?

The following quotations from Caitanya-bhāgavata (Ādi-khanda, 1.48-52 and 1.58-69) tell of the glories of Lord Ananta:

ki brahmā, ki śiva, ki sanakādi 'kumāra'

vyāsa, śuka, nāradādi, 'bhakta' nāma yāńra

"Lord Brahmā, Lord Śiva, the four Kumāras [Sanaka, Sanātana, Sanandana and Sanāt-kumāra], Vyāsadeva, Śukadeva Gosvāmī and Nārada are all pure devotees, eternal servants of the Lord.

sabāra pūjita śrī-ananta-mahāśaya

sahasra-vadana prabhu — bhakti-rasamaya

"Lord Śrī Ananta is worshiped by all the uncontaminated devotees mentioned above. He has thousands of hoods and is the reservoir of all devotional service.

ādideva, mahā-yogī, 'īśvara', 'vaishnava'

mahimāra anta ińhā nā jānaye saba

"Lord Ananta is the original person and the great mystic controller. At the same time, He is a servant of God, a Vaishnava. Since there is no end to His glories, no one can understand Him fully.

sevana śunilā, ebe śuna thākurāla

ātma-tantre yena-mate vaisena pātāla

"I have already spoken to you of His service to the Lord. Now hear how the self-sufficient Anantadeva exists in the lower planetary system of Pātāla.

śrī-nārada-gosāñi 'tumburu' kari' sańge

se yaśa gāyena brahmā-sthāne śloka-vandhe

"Bearing his stringed instrument, the tumburu, on his shoulders, the great sage Nārada Muni always glorifies Lord Ananta. Nārada Muni has composed many transcendental verses in praise of the Lord."

srishti, sthiti, pralaya, sattvādi yata guna

yāńra drishti-pāte haya, yāya punah punah

"Simply due to the glance of Lord Ananta, the three material modes of nature interact and produce creation, maintenance and annihilation. These modes of nature appear again and again.

advitīya-rūpa, satya anādi mahattva

tathāpi 'ananta' haya, ke bujhe se tattva?

"The Lord is glorified as one without a second and as the supreme truth who has no beginning. Therefore He is called Anantadeva [unlimited]. Who can understand Him?

śuddha-sattva-mūrti prabhu dharena karunāya

ye-vigrahe sabāra prakāśa sulīlāya

"His form is completely spiritual, and He manifests it only by His mercy. All the activities in this material world are conducted only in His form.

yāńhāra tarańga śikhi' simha mahāvalī

nija-jana-mano rañje hañā kutūhalī

"He is very powerful and always prepared to please His personal associates and devotees.

ye ananta-nāmera śravana-sańkīrtane

ye-te mate kene nāhi bole ye-te jane

aśesha-janmera bandha chinde sei-kshane

ataeva vaishnava nā chāde kabhu tāne

"If we simply try to engage in the congregational chanting of the glories of Lord Anantadeva, the dirty things in our hearts, accumulated during many births, will immediately be washed away. Therefore a Vaishnava never loses an opportunity to glorify Anantadeva.

'śesha' ba-i samsārera gati nāhi āra

anantera nāme sarva-jīvera uddhāra

"Lord Anantadeva is known as Śesha [the unlimited end] because He ends our passage through this material world. Simply by chanting His glories, everyone can be liberated.

ananta prithivī-giri samudra-sahite

ye-prabhu dharena gire pālana karite

"On His head, Anantadeva sustains the entire universe, with its millions of planets containing enormous oceans and mountains.

sahasra phanāra eka-phane 'bindu' yena

ananta vikrama, nā jānena, 'āche' hena

"He is so large and powerful that this universe rests on one of His hoods just like a drop of water. He does not know where it is.

sahasra-vadane krishna-yaśa nirantara

gāite āchena ādi-deva mahī-dhara

"While bearing the universe on one of His hoods, Anantadeva chants the glories of Krishna with each of His thousands of mouths.

gāyena ananta, śrī-yaśera nāhi anta

jaya-bhańga nāhi kāru, dońhe — balavanta

"Although He has been chanting the glories of Lord Krishna since time immemorial, He has still not come to their end.

adyāpiha 'śesha'-deva sahasra-śrī-mukhe

gāyena caitanya-yaśa anta nāhi dekhe

"To this very day, Lord Ananta continues to chant the glories of Śrī Caitanya Mahāprabhu, and still He finds no end to them."

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness