Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 5.9.4

tasyāpi ha vā ātmajasya viprah putra-snehānubaddha-manā āsamāvartanāt samskārān yathopadeśam vidadhāna upanītasya ca punah śaucācamanādīn karma-niyamān anabhipretān api samaśikshayad anuśishtena hi bhāvyam pituh putreneti

SYNONYMS

tasya — of him; api ha vā — certainly; ātma-jasya — of his son; viprah — the brāhmana father of Jada Bharata (mad, crazy Bharata); putra-sneha-anubaddha-manāh — who was obliged by affection for his son; ā-sama-āvartanāt — until the end of the brahmacarya-āśrama; samskārān — the purificatory processes; yathā-upadeśam — as prescribed in the śāstras; vidadhānah — performing; upanītasya — of one who has a sacred thread; ca — also; punah — again; śauca-ācamana-ādīn — practice of cleanliness, washing of the mouth, legs and hands, etc.; karma-niyamān — the regulative principles of fruitive activities; anabhipretān api — although not wanted by Jada Bharata; samaśikshayat — taught; anuśishtena — taught to follow the regulative principles; hi — indeed; bhāvyam — should be; pituh — from the father; putrena — the son; iti — thus.

TRANSLATION

The brāhmana father's mind was always filled with affection for his son, Jada Bharata [Bharata Mahārāja]. Therefore he was always attached to Jada Bharata. Because Jada Bharata was unfit to enter the grihastha-āśrama, he simply executed the purificatory process up to the end of the brahmacarya-āśrama. Although Jada Bharata was unwilling to accept his father's instructions, the brāhmana nonetheless instructed him in how to keep clean and how to wash, thinking that the son should be taught by the father.

PURPORT

Jada Bharata was Bharata Mahārāja in the body of a brāhmana, and he outwardly conducted himself as if he were dull, deaf, dumb and blind. Actually he was quite alert within. He knew perfectly well of the results of fruitive activity and the results of devotional service. In the body of a brāhmana, Mahārāja Bharata was completely absorbed in devotional service within; therefore it was not at all necessary for him to execute the regulative principles of fruitive activity. As confirmed in Śrīmad-Bhāgavatam: svanushthitasya dharmasya samsiddhir hari-toshanam (Bhāg. 1.2.13). One has to satisfy Hari, the Supreme Personality of Godhead. That is the perfection of the regulative principles of fruitive activity. Besides that, it is stated in Śrīmad-Bhāgavatam:

dharmah svanushthitah pumsām

vishvaksena-kathāsu yah

notpādayed yadi ratim

śrama eva hi kevalam

"Duties [dharma] executed by men, regardless of occupation, are only so much useless labor if they do not provoke attraction for the message of the Supreme Lord." (Bhāg. 1.2.8) These karma-kānda activities are required as long as one has not developed Krishna consciousness. If one is developed in Krishna consciousness, there is no need to execute the prior regulative principles of karma-kānda. Śrīla Mādhavendra Purī said, "O regulative principles of karma-kānda, please excuse me. I cannot follow all these regulative principles, for I am fully engaged in devotional service." He expressed the desire to sit somewhere beneath a tree and continue chanting the Hare Krishna mahā-mantra. Consequently he did not execute all the regulative principles. Similarly, Haridāsa Thākura was born in a Mohammedan family. From the very beginning of his life he was never trained in the karma-kānda system, but because he was always chanting the holy name of the Lord, Śrī Caitanya Mahāprabhu accepted him as nāmācārya, the authority in chanting the holy name. As Jada Bharata, Bharata Mahārāja was always engaged in devotional service within his mind. Since he had executed the regulative principles continuously for three lives, he was not interested in continuing to execute them, although his brāhmana father wanted him to do so.

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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness