Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 6.3.20-21

svayambhūr nāradah śambhuh

kumārah kapilo manuh

prahlādo janako bhīshmo

balir vaiyāsakir vayam

dvādaśaite vijānīmo

dharmam bhāgavatam bhatāh

guhyam viśuddham durbodham

yam jñātvāmritam aśnute

SYNONYMS

svayambhūh — Lord Brahmā; nāradah — the great saint Nārada; śambhuh — Lord Śiva; kumārah — the four Kumāras; kapilah — Lord Kapila; manuh — Svāyambhuva Manu; prahlādah — Prahlāda Mahārāja; janakah — Janaka Mahārāja; bhīshmah — Grandfather Bhīshma; balih — Bali Mahārāja; vaiyāsakih — Śukadeva, the son of Vyāsadeva; vayam — we; dvādaśa — twelve; ete — these; vijānīmah — know; dharmam — real religious principles; bhāgavatam — which teach a person how to love the Supreme Personality of Godhead; bhatāh — O my dear servants; guhyam — very confidential; viśuddham — transcendental, not contaminated by the material modes of nature; durbodham — not easily understood; yam — which; jñātvā — understanding; amritam — eternal life; aśnute — he enjoys.

TRANSLATION

Lord Brahmā, Bhagavān Nārada, Lord Śiva, the four Kumāras, Lord Kapila [the son of Devahūti], Svāyambhuva Manu, Prahlāda Mahārāja, Janaka Mahārāja, Grandfather Bhīshma, Bali Mahārāja, Śukadeva Gosvāmī and I myself know the real religious principle. My dear servants, this transcendental religious principle, which is known as bhāgavata-dharma, or surrender unto the Supreme Lord and love for Him, is uncontaminated by the material modes of nature. It is very confidential and difficult for ordinary human beings to understand, but if by chance one fortunately understands it, he is immediately liberated, and thus he returns home, back to Godhead.

PURPORT

In Bhagavad-gītā Lord Krishna refers to bhāgavata-dharma as the most confidential religious principle (sarva-guhyatamam, guhyād guhyataram). Krishna says to Arjuna, "Because you are My very dear friend, I am explaining to you the most confidential religion." Sarva-dharmān parityajya mām ekam śaranam vraja: [Bg. 18.66] "Give up all other duties and surrender unto Me." One may ask, "If this principle is very rarely understood, what is the use of it?" In answer, Yamarāja states herein that this religious principle is understandable if one follows the paramparā system of Lord Brahmā, Lord Śiva, the four Kumāras and the other standard authorities. There are four lines of disciplic succession: one from Lord Brahmā, one from Lord Śiva, one from Lakshmī, the goddess of fortune, and one from the Kumāras. The disciplic succession from Lord Brahmā is called the Brahma-sampradāya, the succession from Lord Śiva (Śambhu) is called the Rudra-sampradāya, the one from the goddess of fortune, Lakshmījī, is called the Śrī-sampradāya, and the one from the Kumāras is called the Kumāra-sampradāya. One must take shelter of one of these four sampradāyas in order to understand the most confidential religious system. In the Padma Purāna it is said, sampradāya-vihīnā ye mantrās te nishphalā matāh: if one does not follow the four recognized disciplic successions, his mantra or initiation is useless. In the present day there are many apasampradāyas, or sampradāyas which are not bona fide, which have no link to authorities like Lord Brahmā, Lord Śiva, the Kumāras or Lakshmī. People are misguided by such sampradāyas. The śāstras say that being initiated in such a sampradāya is a useless waste of time, for it will never enable one to understand the real religious principles.

<<< >>>

Copyright ©r The Bhaktivedanta Book Trust International, Inc.
His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness