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Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 6.4.35-39
sa tasminn aghamarshane
cakra-śańkhāsi-carmeshu-
prasanna-vadanekshanah
lasac-chrīvatsa-kaustubhah
nūpurāńgada-bhūshitah
bibhrat tribhuvaneśvarah
vrito nārada-nandādyaih
stūyamāno 'nugāyadbhih
SYNONYMS
śrī-śukah uvāca — Śrī Śukadeva Gosvāmī said; iti — thus; stutah — being praised; samstuvatah — of Daksha, who was offering prayers; sah — that Supreme Personality of Godhead; tasmin — in that; aghamarshane — holy place celebrated as Aghamarshana; prādurāsīt — appeared; kuru-śreshtha — O best of the Kuru dynasty; bhagavān — the Supreme Personality of Godhead; bhakta-vatsalah — who is very kind to His devotees; krita-pādah — whose lotus feet were placed; suparna-amse — on the shoulders of His carrier, Garuda; pralamba — very long; ashta-mahā-bhujah — possessing eight mighty arms; cakra — disc; śańkha — conchshell; asi — sword; carma — shield; ishu — arrow; dhanuh — bow; pāśa — rope; gadā — club; dharah — holding; pīta-vāsāh — with yellow garments; ghana-śyāmah — whose bodily hue was intense blue-black; prasanna — very cheerful; vadana — whose face; īkshanah — and glance; vana-mālā — by a garland of forest flowers; nivīta-ańgah — whose body was adorned from the neck down to the feet; lasat — shining; śrīvatsa-kaustubhah — the jewel known as Kaustubha and the mark of Śrīvatsa; mahā-kirīta — of a very large and gorgeous helmet; katakah — a circle; sphurat — glittering; makara-kundalah — earrings resembling sharks; kāńcī — with a belt; ańgulīya — finger rings; valaya — bracelets; nūpura — ankle bells; ańgada — upper-arm bracelets; bhūshitah — decorated; trai-lokya-mohanam — captivating the three worlds; rūpam — His bodily features; bibhrat — shining; tri-bhuvana — of the three worlds; īśvarah — the Supreme Lord; vritah — surrounded; nārada — by exalted devotees, headed by Nārada; nanda-ādyaih — and others, like Nanda; pārshadaih — who are all eternal associates; sura-yūthapaih — as well as by the heads of the demigods; stūyamānah — being glorified; anugāyadbhih — singing after Him; siddha-gandharva-cāranaih — by the Siddhas, Gandharvas and Cāranas.
TRANSLATION
Śrī Śukadeva Gosvāmī said: The Supreme Personality of Godhead, Hari, who is extremely affectionate to His devotees, was very pleased by the prayers offered by Daksha, and thus He appeared at that holy place known as Aghamarshana. O Mahārāja Parīkshit, best of the Kuru dynasty, the Lord's lotus feet rested on the shoulders of His carrier, Garuda, and He appeared with eight long, mighty, very beautiful arms. In His hands He held a disc, conchshell, sword, shield, arrow, bow, rope and club — in each hand a different weapon, all brilliantly shining. His garments were yellow and His bodily hue deep bluish. His eyes and face were very cheerful, and from His neck to His feet hung a long garland of flowers. His chest was decorated with the Kaustubha jewel and the mark of Śrīvatsa. On His head was a gorgeous round helmet, and His ears were decorated with earrings resembling sharks. All these ornaments were uncommonly beautiful. The Lord wore a golden belt on His waist, bracelets on His arms, rings on His fingers, and ankle bells on His feet. Thus decorated by various ornaments, Lord Hari, who is attractive to all the living entities of the three worlds, is known as Purushottama, the best personality. He was accompanied by great devotees like Nārada, Nanda and all the principal demigods, led by the heavenly king, Indra, and the residents of various upper planetary systems such as Siddhaloka, Gandharvaloka and Cāranaloka. Situated on both sides of the Lord and behind Him as well, these devotees offered Him prayers continuously.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness