Canto 7: The Science of GodChapter 10: Prahlāda, the Best Among Exalted Devotees

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 7.10.1

śrī-nārada uvāca

bhakti-yogasya tat sarvam

antarāyatayārbhakah

manyamāno hrishīkeśam

smayamāna uvāca ha

SYNONYMS

śrī-nāradah uvācaNārada Muni said; bhakti-yogasya — of the principles of devotional service; tat — those (blessings or benedictions offered by Lord Nrisimhadeva); sarvam — each and every one of them; antarāyatayā — because of being impediments (on the path of bhakti-yoga); arbhakahPrahlāda Mahārāja, although only a boy; manyamānah — considering; hrishīkeśam — unto Lord Nrisimhadeva; smayamānah — smiling; uvāca — said; hain the past.

TRANSLATION

The saint Nārada Muni continued: Although Prahlāda Mahārāja was only a boy, when he heard the benedictions offered by Lord Nrisimhadeva he considered them impediments on the path of devotional service. Thus he smiled very mildly and spoke as follows.

PURPORT

Material achievements are not the ultimate goal of devotional service. The ultimate goal of devotional service is love of Godhead. Therefore although Prahlāda Mahārāja, Dhruva Mahārāja, Ambarīsha Mahārāja, Yudhishthira Mahārāja and many devotee kings were materially very opulent, they accepted their material opulence in the service of the Lord, not for their personal sense gratification. Of course, possessing material opulence is always fearful because under the influence of material opulence one may be misdirected from devotional service. Nonetheless, a pure devotee (anyābhilāshitā-śūnyam [Bhakti-rasāmrita-sindhu 1.1.11]) is never misdirected by material opulence. On the contrary, whatever he possesses he engages one hundred percent in the service of the Lord. When one is allured by material possessions, they are considered to be given by māyā, but when one uses material possessions fully for service, they are considered God's gifts, or facilities offered by Krishna for enhancing one's devotional service.

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