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Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 7.14.20-23
candrādityoparāge ca
catasrishv apy ashtakāsu
māsarkshāni yutāny api
chravanas tisra uttarāh
SYNONYMS
ayane — on the day when the sun begins to move north, or Makara-sańkrānti, and on the day when the sun begins to move south, or Karkata-sańkrānti; vishuve — on the Mesha-sańkrānti and on the Tulā-sańkrānti; kuryāt — one should perform; vyatīpāte — in the yoga named Vyatīpāta; dina-kshaye — on that day in which three tithis are combined; candra-āditya-uparāge — at the time of the eclipse of either the moon or the sun; ca — and also; dvādaśyām śravaneshu — on the twelfth lunar day and in the nakshatra named Śravana; ca — and; tritīyāyām — on the Akshaya-tritīyā day; śukla-pakshe — in the bright fortnight of the month; navamyām — on the ninth lunar day; atha — also; kārtike — in the month of Kārtika (October-November); catasrishu — on the four; api — also; ashtakāsu — on the Ashtakās; hemante — before the winter season; śiśire — in the winter season; tathā — and also; māghe — in the month of Māgha (January-February); ca — and; sita-saptamyām — on the seventh lunar day of the bright fortnight; maghā-rākā-samāgame — in the conjunction of Maghā-nakshatra and the full-moon day; rākayā — with a day of the completely full moon; ca — and; anumatyā — with a full-moon day when the moon is slightly less than completely full; ca — and; māsa-rikshāni — the nakshatras that are the sources of the names of the various months; yutāni — are conjoined; api — also; dvādaśyām — on the twelfth lunar day; anurādhā — the nakshatra named Anurādhā; syāt — may occur; śravanah — the nakshatra named Śravana; tisrah — the three (nakshatras); uttarāh — the nakshatras named Uttarā (Uttara-phalgunī, Uttarāshādhā and Uttara-bhādrapadā); tisrishu — on three; ekādaśī — the eleventh lunar day; vā — or; āsu — on these; janma-riksha — of one's own janma-nakshatra, or birth star; śrona — of Śravana-nakshatra; yoga — by a conjunction; yuk — having.
TRANSLATION
One should perform the śrāddha ceremony on the Makara-sańkrānti [the day when the sun begins to move north] or on the Karkata-sańkrānti [the day when the sun begins to move south]. One should also perform this ceremony on the Mesha-sańkrānti day and the Tulā-sańkrānti day, in the yoga named Vyatīpāta, on that day in which three lunar tithis are conjoined, during an eclipse of either the moon or the sun, on the twelfth lunar day, and in the Śravana-nakshatra. One should perform this ceremony on the Akshaya-tritīyā day, on the ninth lunar day of the bright fortnight of the month of Kārtika, on the four ashtakās in the winter season and cool season, on the seventh lunar day of the bright fortnight of the month of Māgha, during the conjunction of Maghā-nakshatra and the full-moon day, and on the days when the moon is completely full, or not quite completely full, when these days are conjoined with the nakshatras from which the names of certain months are derived. One should also perform the śrāddha ceremony on the twelfth lunar day when it is in conjunction with any of the nakshatras named Anurādhā, Śravana, Uttara-phalgunī, Uttarāshādhā or Uttara-bhādrapadā. Again, one should perform this ceremony when the eleventh lunar day is in conjunction with either Uttara-phalgunī, Uttarāshādhā or Uttara-bhādrapadā. Finally, one should perform this ceremony on days conjoined with one's own birth star [janma-nakshatra] or with Śravana-nakshatra.
PURPORT
The word ayana means "path" or "going." The six months when the sun moves toward the north are called uttarāyana, or the northern path, and the six months when it moves south are called dakshināyana, or the southern path. These are mentioned in Bhagavad-gītā (8.24-25). The first day when the sun begins to move north and enter the zodiacal sign of Capricorn is called Makara-sańkrānti, and the first day when the sun begins to move south and enter the sign of Cancer is called Karkata-sańkrānti. On these two days of the year, one should perform the śrāddha ceremony.
Vishuva, or Vishuva-sańkrānti, means Mesha-sańkrānti, or the day on which the sun enters the sign Aries. Tulā-sańkrānti is the day on which the sun enters the sign Libra. Both of these days occur only once within a year. The word yoga refers to a certain relationship between the sun and moon as they move in the sky. There are twenty-seven different degrees of yoga, of which the seventeenth is called Vyatīpāta. On the day when this occurs, one should perform the śrāddha ceremony. A tithi, or lunar day, consists of the distance between the longitude of the sun and that of the moon. Sometimes a tithi is less than twenty-four hours. When it starts after sunrise on a certain day and ends before the sunrise of the following day, the previous tithi and the following tithi both "touch" the twenty-four-hour day between the sunrises. This is called tryaha-sparśa, or a day touched by some portion of three tithis.
Śrīla Jīva Gosvāmī has given quotations from many śāstras stating that the śrāddha ceremony of oblations to the forefathers should not be performed on Ekādaśī tithi. When the tithi of the death anniversary falls on the Ekādaśī day, the śrāddha ceremony should be held not on Ekādaśī but on the next day, or dvādaśī. In the Brahma-vaivarta Purāna it is said:
If one performs the śrāddha ceremony of oblations to the forefathers on the Ekādaśī tithi, then the performer, the forefathers for whom the śrāddha is observed, and the purohita, or the family priest who encourages the ceremony, all go to hell.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness