Canto 7: The Science of GodChapter 9: Prahlāda Pacifies Lord Nrisimhadeva with Prayers

Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 7.9.2

sākshāt śrīh preshitā devair

drishtvā tam mahad adbhutam

adrishtāśruta-pūrvatvāt

nopeyāya śańkitā

SYNONYMS

sākshāt — directly; śrīh — the goddess of fortune; preshitā — being requested to go forward before the Lord; devaih — by all the demigods (headed by Lord Brahmā and Lord Śiva); drishtvā — after seeing; tam — Him (Lord Nrisimhadeva); mahat — very big; adbhutam — wonderful; adrishta — never seen; aśruta — never heard of; pūrvatvāt — due to being previously; — the goddess of fortune, Lakshmī; na — not; upeyāya — went before the Lord; śańkitā — being very much afraid.

TRANSLATION

The goddess of fortune, Lakshmījī, was requested to go before the Lord by all the demigods present, who because of fear could not do so. But even she had never seen such a wonderful and extraordinary form of the Lord, and thus she could not approach Him.

PURPORT

The Lord has unlimited forms and bodily features (advaitam acyutam anādim ananta-rūpam [Bs 5.33]). These are all situated in Vaikuntha, yet Lakshmīdevī, the goddess of fortune, being inspired by līlā-śakti, could not appreciate this unprecedented form of the Lord. In this regard, Śrīla Madhvācārya recites the following verses from the Brahmānda Purāna:

adrishtāśruta-pūrvatvād

anyaih sādhāranair janaih

nrisimham śańkiteva śrīr

loka-mohāyano yayau

prahrāde caiva vātsalya-

darśanāya harer api

jñātvā manas tathā brahmā

prahrādam preshayat tadā

ekatraikasya vātsalyam

viśeshād darśayed dharih

avarasyāpi mohāya

kramenaivāpi vatsalah

In other words, for the common men the form of the Lord as Nrisimhadeva is certainly unseen and wonderful, but for a devotee like Prahlāda Mahārāja such a fearsome form of the Lord is not at all extraordinary. By the grace of the Lord, a devotee can very easily understand how the Lord can appear in any form He likes. Therefore the devotee is never afraid of such a form. Because of special favor bestowed upon Prahlāda Mahārāja, he remained silent and unafraid, even though all the demigods, including even Lakshmīdevī, were afraid of Lord Nrisimhadeva. Nārāyana-parāh sarve na kutaścana bibhyati (Bhāg. 6.17.28). Not only is a pure devotee of Nārāyana like Prahlāda Mahārāja unafraid of any dangerous condition of material life, but also if the Lord appears to mitigate the fear of a devotee, the devotee maintains his status of fearlessness in all circumstances.

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