Canto 11: General History | Chapter 17: Lord Kṛṣṇa's Description of the Varṇāśrama System |
Bhaktivedanta VedaBase: Śrīmad Bhāgavatam 11.17.30
evaḿ-vṛtto guru-kule
vased bhoga-vivarjitaḥ
vidyā samāpyate yāvad
bibhrad vratam akhaṇḍitam
SYNONYMS
evam — thus; vṛttaḥ — engaged; guru-kule — in the āśrama of the spiritual master; vaset — he should live; bhoga — sense gratification; vivarjitaḥ — freed from; vidyā — Vedic education; samāpyate — is completed; yāvat — until; bibhrat — maintaining; vratam — the vow (of brahmacarya); akhaṇḍitam — unbroken.
TRANSLATION
Until the student has completed his Vedic education he should remain engaged in the āśrama of the spiritual master, should remain completely free of material sense gratification and should not break his vow of celibacy [brahmacarya].
PURPORT
This verse describes the upakurvāṇa-brahmacārī, who enters gṛhastha-āśrama, or family life, after completing his Vedic education. The word evaḿ-vṛttaḥ indicates that although one may eventually marry and become prominent in society as an intellectual, politician or businessman, during student life one must remain without false prestige as a humble servant of the bona fide spiritual master. The naiṣṭhiki-brahmacārī, who never marries, is described in the following verse.
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His Divine Grace A. C. Bhaktivedanta Swami Prabhupāda, Founder Ācārya of the International Society for Krishna Consciousness
His Holiness Hrdayananda dasa Goswami
Gopiparanadhana dasa Adhikari
Dravida dasa Brahmacari